Today the Gypsy people, including those of Islamic faith, celebrate Saint George, who died a martyr to free the Church. Read more
Today the Gypsy people, including those of Islamic faith, celebrate Saint George, who died a martyr to free the Church.
Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Acts 18,9-18
One night the Lord spoke to Paul in a vision, 'Be fearless; speak out and do not keep silence: I am with you. I have so many people that belong to me in this city that no one will attempt to hurt you.' So Paul stayed there preaching the word of God among them for eighteen months. But while Gallio was proconsul of Achaia, the Jews made a concerted attack on Paul and brought him before the tribunal, saying, 'We accuse this man of persuading people to worship God in a way that breaks the Law.' Before Paul could open his mouth, Gallio said to the Jews, 'Listen, you Jews. If this were a misdemeanour or a crime, it would be in order for me to listen to your plea; but if it is only quibbles about words and names, and about your own Law, then you must deal with it yourselves -- I have no intention of making legal decisions about these things.' Then he began to hustle them out of the court, and at once they all turned on Sosthenes, the synagogue president, and beat him in front of the tribunal. Gallio refused to take any notice at all. After staying on for some time, Paul took leave of the brothers and sailed for Syria, accompanied by Priscilla and Aquila. At Cenchreae he had his hair cut off, because of a vow he had made.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
After leaving Athens, Paul arrives in Corinth, a cosmopolitan city and an important commercial centre. He was welcomed into the home of Aquila and Priscilla and made his living making tents. He also intensely devoted himself to preaching to the Jews. But in return he received many insults and great hostility, so he decided to turn to the gentiles. He moved to a new home and the fruits of his renewed preaching did not fail to appear. Even some Jews, like the official of the local synagogue, became Christians. The Corinthian community grew in number and so did its problems. We know the vivaciousness of the Christian community of Corinth from Paul’s two letters. There were moments of serious tension that put the unity of the community itself at risk. Paul probably felt discouragement and fear on more than one occasion. We know this from the account of a night-time dialogue he had with the Lord. At one point the Lord said to him, "Do not be afraid, but speak and do not be silent; for I am with you, and no one will lay a hand on you to harm you, for there are many in this city who are my people." Luke immediately adds that Paul decided to stay another year and a half in Corinth to preach the Gospel. The apostle had understood that the Lord was the rock on which to build effective and strong pastoral action. The Lord was the true protagonist of the life of the Christian community. The Lord himself revealed to Paul, "there are many in this city who are my people." This statement reveals not only an urgent need for preaching, but also a way to preach the Gospel in the city, because it is there that the Lord wants his people to grow. It is in these places, which are so important for the lives of men and women, that the Lord wants to raise up a people that is more humane and filled with the solidarity. This was the challenge for Paul, but it is also the challenge for the Christians of today: how can we communicate the Gospel in the great metropolises of today? We must remember God’s dream, the dream of raising up a people that can witness to the primacy of God and love. There is need for new creativity. Surely there will be opposition, as when Paul was brought before the Roman proconsul to be judged. But the Lord protects and accompanies his children, even today.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
