Reading of the Word of God
Alleluia, alleluia, alleluia
Whoever lives and believes in me
will never die.
Alleluia, alleluia, alleluia
Luke 9,43b-45
'For your part, you must have these words constantly in mind: The Son of man is going to be delivered into the power of men.' But they did not understand what he said; it was hidden from them so that they should not see the meaning of it, and they were afraid to ask him about it.
Alleluia, alleluia, alleluia
If you believe, you will see the glory of God,
thus says the Lord.
Alleluia, alleluia, alleluia
"Let these words sink into your ears: The Son of Man is going to be betrayed into human hands." This time there is no mention of the Resurrection. In the language of the Bible, "to be betrayed into human hands," refers to the painful and cruel fate of someone abandoned by God and left precisely at the mercy of the power of human beings. But despite this clarity, the disciples did not understand. This could be said of us, we who are often distant, like the disciples of that time, from the thoughts and concerns of Jesus and especially distant from the sense he had of himself and his mission. It is not that the disciples simply did not understand his words, but they risked to become hard as when one rejects weakness and sufferings. The apostle Paul will say it well to the Christians in Corinth: "But we proclaim Christ crucified, a stumbling-block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God" (1Cor 1:23-24). The way of the Cross remains a stumbling-block also for us, for our individualist culture so spread in the world. And yet it is from the cross that salvation is born. Redemption from the slavery of sin comes from a love that knows no limits, like Jesus'. Luke notes that the disciples still continued not to understand Jesus' words and remained in silence, without asking for any further explanation. It is an attitude of lack of trust towards Jesus and confidence in their ignorance. They preferred to stay in the dark. We need to be guided and instructed every day by the Word of God. In listening we will find the wisdom of the Gospel.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
