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Feast of the Lord's Baptism
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Feast of the Lord's Baptism

Feast del Baptism of the Lord
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Libretto DEL GIORNO
Feast of the Lord's Baptism

Homily

The Feast Day of Jesus’ Baptism continues the unfolding of the Lord’s manifestations. On the 25th of December, Jesus manifested himself to Mary, Joseph, and the shepherds and on the 6th of January, he becomes present to the Magi. Today he reveals himself, along the shores of the Jordan, to John and to the people of Israel. Jesus, by now thirty years old, had left Nazareth and gone to southern Palestine, to the region of the Jordan River, where John the Baptist was gathering large crowds of people who went to him to receive a baptism of repentance. That day was an extraordinary day. Luke writes that all the people "were filled with expectation." They were awaiting a different world, desiring to hear a new, true word. For this, many had gone to that place to hear the Baptist. One cannot expect a new world if one continues to go about things as usual, remaining the same. Jesus also left his house, his land, and his activities and set out to meet that preacher on the Jordan River. Jesus was thirty years of age. He arrived in the middle of the crowd that was listening to John the Baptist and got in line just like everyone else, waiting his turn to receive the baptism of repentance. John, with a heart refined by prayer and eyes made keen by reading the scriptures, no sooner had seen Jesus approaching when he recognized that he was greater that him, the one sent by God, "the one to whom he was not even worthy to untie the straps of his sandals." According to Matthew’s narration, John "scoffs himself" and does not want to baptize him, but then yields to Jesus’ insistence.
Jesus shows himself with humility. One could say that the poverty and weakness of the child lying in the manger did not disappear when Jesus grew into an adult. The child’s humility did not diminish through the years. For us, the exact opposite happens: the older we grow, the wiser, stronger, and more independent we feel. Jesus, now an adult, gets in line and allows himself to be baptized. And, at the end of his days, he will even get on his knees to wash his disciples’ feet and know the terrible humiliation of the cross. He began his life lying on the wood of the manger and will end it hanging from the cross. This is our God, one who manifests himself to us.
While deep in prayer, Jesus submerges under the water and out of the sight of those around, and at this time, the heavens open. This is the moment for which the ranks of prophets had been waiting. Isaiah had proclaimed it from the top of his lungs: "O that you would tear open the heavens and come down" (64:1). In this moment, this ancient prayer is answered. Luke writes: "the heaven was opened, and the Holy Spirit descended upon him" (3:21-22). The sad sky of humanity is opened up, and we can see beyond; a new horizon opens up in our life, and we hear words never before spoken: "You are my Son, the Beloved; with you I am well pleased." The Father, the Son, and the Holy Spirit descend among us and show us their love. The heavens are no longer closed.
If to the shepherds, angels bore the message, and to the Magi, a star, now, the very voice of the Father announces his Son to us. The Gospel that we hear every Sunday is none other than an echo of this voice that comes from above. Rightly, Paul writes to his disciple Titus, "for the grace of God has appeared, bringing salvation to all" (2:11). The Gospel is salvation for us; it is a grace to be able to follow and listen to it, to have it as a friend for life. The apostle adds that it is "training us to renounce impurity and worldly passions, and in the present, to live lives that are self-controlled, upright and godly" (v. 12). Yes, the Gospel teaches us to live. Those open heavens above the banks of the Jordan open up also for us, now, so that we may discover a life that is happier, more beautiful, and full of solidarity. On this Feast Day of Jesus’ Baptism, we want to draw nearer to the prophet’s preaching, so as to relive the grace of our baptism. May the heavens open up today, and may the Holy Spirit descend upon us so that we can be transformed in the depths of our heart. We will also hear the Father’s voice that calls us to be a part of his family, like His beloved children.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!