EVERYDAY PRAYER

Memory of the Church
Word of god every day
Libretto DEL GIORNO
Memory of the Church


Reading of the Word of God

Alleluia, alleluia, alleluia

I am the good shepherd,
my sheep listen to my voice,
and they become
one flock and one fold.
.

Alleluia, alleluia, alleluia

2 Kings 17,5-23

The king of Assyria invaded the whole country and, coming to Samaria, laid siege to it for three years.

In the ninth year of Hoshea the king of Assyria captured Samaria and deported the Israelites to Assyria. He settled them in Halah on the Habor, a river of Gozan, and in the cities of the Medes.

This happened because the Israelites had sinned against Yahweh their God who had brought them out of Egypt, out of the grip of Pharaoh king of Egypt. They worshipped other gods,

they followed the practices of the nations which Yahweh had dispossessed for them.

The Israelites spoke slightingly of Yahweh their God. They built themselves high places wherever they lived, from watchtower to fortified town.

They set up pillars and sacred poles for themselves on every high hill and under every luxuriant tree.

They sacrificed on all the high places like the nations which Yahweh had expelled for them, and did wicked things there, provoking Yahweh's anger.

They served idols, although Yahweh had told them, 'This you must not do.'

And yet through all the prophets and the seers, Yahweh had given Israel and Judah this warning, 'Turn from your wicked ways and keep my commandments and my laws in accordance with the entire Law which I laid down for your fathers and delivered to them through my servants the prophets.'

But they would not listen, they were as stubborn as their ancestors, who had no faith in Yahweh their God.

They despised his laws and the covenant which he had made with their ancestors and the warnings which he had given them. Pursuing futility, they themselves became futile through copying the nations round them, although Yahweh had ordered them not to act as they did.

They rejected all the commandments of Yahweh their God and cast themselves metal idols, two calves; they made themselves sacred poles, they worshipped the whole array of heaven, and they served Baal.

They caused their sons and daughters to pass through the fire of sacrifice, also they practised divination and sorcery, they sold themselves to doing what displeases Yahweh, provoking his anger.

Because of which, Yahweh became enraged with Israel and thrust them away from him. The tribe of Judah was the only one left.

Judah did not keep the commandments of Yahweh their God either but copied the practices which Israel had introduced.

Yahweh rejected the whole race of Israel; he brought them low, delivering them into the hands of marauders, until at length he thrust them away from him.

And indeed he had torn Israel away from the House of David, and they had made Jeroboam son of Nebat king; Jeroboam had drawn Israel away from Yahweh and led them into a great sin.

The Israelites copied the sin which Jeroboam had committed; they did not give it up,

until at length Yahweh thrust Israel away from him, as he had foretold through all his servants the prophets; he deported the Israelites from their own country to Assyria, where they have been ever since.

 

Alleluia, alleluia, alleluia

I give you a new commandment,
that you love one another.

Alleluia, alleluia, alleluia

In the preceding chapters (from 13 to 16) the author narrates the story of eight kings of the north and four of the south. The only event that he reports in any detail is Ahaz’s interference in the temple of Jerusalem, where he had a copy made of an altar he had seen in Damascus (16:10-18). Chapter 17 is a sort of homily that tells of the end of the northern kingdom. In the preceding years Hosea and Amos had prophesied in the name of the Lord and called both the leaders and the whole people to conversion. After the Syro-Ephraimite war (15:29, 16:8) the northern kingdom became a tributary of Assyria, but when Hoshea, the king of the north, appealed to Egypt for aid, the Assyrian king Shalmaneser V besieged Samaria, and the capture of the city (721 B.C.) is narrated in the annals of his successor Sargon II. The sacred author does not put all of the blame for the city’s fall on King Hoshea: "He did what was evil in the sight of the Lord, yet not like the kings of Israel who were before him" (v. 2). There is an earlier history that weighs on the present. The fall of the northern kingdom is caused by idolatry and the misdeeds that came with it: the people had followed their ancestors’ example in rejecting the covenant and imitating the customs of the neighbouring peoples. The Lord was forced to intervene and expel them from his presence (v. 19). This passage is aimed at Judah in particular, and it is meant to keep them from undervaluing the lesson that comes from Israel’s fall. Even if the southern kingdom still exists, they could still suffer the same fate as the north. If the people of Judah follow the idolatrous attitudes of the northern people, they will find themselves in the same condition and they, too, will experience the tragedy of separation from God. This is a perennial lesson in the Bible: it is not God who condemns his people, it is the people themselves who distance themselves from God with their idolatrous behaviour and fall prey to the terrible snares of destruction set by the prince of evil.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!