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Third Sunday of Lent Read more

Libretto DEL GIORNO
Liturgy of the Sunday

Third Sunday of Lent


Reading of the Gospel

Praise to you, o Lord, King of eternal glory

Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.

Praise to you, o Lord, King of eternal glory

John 4, 5-42

On the way he came to the Samaritan town called Sychar near the land that Jacob gave to his son Joseph.

Jacob's well was there and Jesus, tired by the journey, sat down by the well. It was about the sixth hour.

When a Samaritan woman came to draw water, Jesus said to her, 'Give me something to drink.'

His disciples had gone into the town to buy food.

The Samaritan woman said to him, 'You are a Jew. How is it that you ask me, a Samaritan, for something to drink?' -- Jews, of course, do not associate with Samaritans.

Jesus replied to her: If you only knew what God is offering and who it is that is saying to you, 'Give me something to drink,' you would have been the one to ask, and he would have given you living water.

'You have no bucket, sir,' she answered, 'and the well is deep: how do you get this living water?

Are you a greater man than our father Jacob, who gave us this well and drank from it himself with his sons and his cattle?'

Jesus replied: Whoever drinks this water will be thirsty again;

but no one who drinks the water that I shall give will ever be thirsty again: the water that I shall give will become a spring of water within, welling up for eternal life.

'Sir,' said the woman, 'give me some of that water, so that I may never be thirsty or come here again to draw water.'

'Go and call your husband,' said Jesus to her, 'and come back here.'

The woman answered, 'I have no husband.' Jesus said to her, 'You are right to say, "I have no husband";

for although you have had five, the one you now have is not your husband. You spoke the truth there.'

'I see you are a prophet, sir,' said the woman.

'Our fathers worshipped on this mountain, though you say that Jerusalem is the place where one ought to worship.'

Jesus said: Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.

You worship what you do not know; we worship what we do know; for salvation comes from the Jews.

But the hour is coming -- indeed is already here -- when true worshippers will worship the Father in spirit and truth: that is the kind of worshipper the Father seeks.

God is spirit, and those who worship must worship in spirit and truth.

The woman said to him, 'I know that Messiah -- that is, Christ -- is coming; and when he comes he will explain everything.'

Jesus said, 'That is who I am, I who speak to you.'

At this point his disciples returned and were surprised to find him speaking to a woman, though none of them asked, 'What do you want from her?' or, 'What are you talking to her about?'

The woman put down her water jar and hurried back to the town to tell the people,

'Come and see a man who has told me everything I have done; could this be the Christ?'

This brought people out of the town and they made their way towards him.

Meanwhile, the disciples were urging him, 'Rabbi, do have something to eat';

but he said, 'I have food to eat that you do not know about.'

So the disciples said to one another, 'Has someone brought him food?'

But Jesus said: My food is to do the will of the one who sent me, and to complete his work.

Do you not have a saying: Four months and then the harvest? Well, I tell you, look around you, look at the fields; already they are white, ready for harvest!

Already the reaper is being paid his wages, already he is bringing in the grain for eternal life, so that sower and reaper can rejoice together.

For here the proverb holds true: one sows, another reaps;

I sent you to reap a harvest you have not laboured for. Others have laboured for it; and you have come into the rewards of their labour.

Many Samaritans of that town believed in him on the strength of the woman's words of testimony, 'He told me everything I have done.'

So, when the Samaritans came up to him, they begged him to stay with them. He stayed for two days, and

many more came to believe on the strength of the words he spoke to them;

and they said to the woman, 'Now we believe no longer because of what you told us; we have heard him ourselves and we know that he is indeed the Saviour of the world.'

 

Praise to you, o Lord, King of eternal glory

Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.

Praise to you, o Lord, King of eternal glory

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!