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Libretto DEL GIORNO
Liturgy of the Sunday
Sunday, April 22

Homily

The risen Lord does not appear one time for all: he continues to show himself. He finds his disciples incredulous, astonished, full of doubts, easily getting into the same daily routine. They mistake him for a ghost. Jesus knows the weakness of our life, how easily we are upset in the face of evil, of uncertainty, of feeling we are at the end, of difficulties. Turmoil and narrow-mindedness; fear and aggressiveness; fright and closed doors. The disciples show themselves to be realistic men, who know how things go: they have seen, they have been disillusioned in their hopes, they no longer want to abandon themselves to trust, they feel entitled to live just as they are, no longer listening, not changing. It is our habitual attitude towards everything and everyone. How easily we slide, prisoners of the logic of things, hardened by disillusionment, at bottom conditioned by the evil which wants to hinder hope, which counsels against trust! All disciples are agitated by doubts, by uncertainty. How can one still believe that love conquers in a world where shrewdness, weapons, power, resolving for oneself, aggressiveness, all assert themselves? Evil hardens the heart, counsels against having any passion for others, preserving only that which one is and possesses. One is not wicked, but one does not know how to love; one judges without love, because love is no more, it is finished, it has been lost, it has been taken away. For some of the disciples, perhaps, the doubts they always had, the hardness, the lack of understanding towards a teacher so different from their mind-set, re-emerge after his death, without being resisted. Perhaps they begin to argue among themselves, as when they wanted to determine who was the greatest!
The two disciples on their way to Emmaus had returned in haste to Jerusalem and were telling the others what had occurred: a pilgrim had joined them, had inflamed their hearts and they had finally recognized him. It was Jesus, the one who had broken the bread for them, who had heeded the plea addressed to him to remain with them because the day was almost over. And he had remained. Easter day cannot be over; the darkness of night does not prevail, sadness can find true joy and hope.
They were speaking about these things when Jesus himself showed up amidst the disciples and greeted them anew saying, "Peace be with you." Jesus does not seem to be scandalized by their unbelief. He gives peace to the one who is confused, uncertain, doubtful, incredulous, stubbornly attached to his own convictions, slow of heart. How much we need this peace! Peace is communion, joy of living; peace is a new heart which renews that which is old; peace is the energy which gives life back and hope to everyday life; peace is someone who understands me down deep, even that which I do not know how to explain, who does not humiliate me in my weakness and in my sin but who continues to want me with him and to speak to me; peace is someone on whom I can count; peace is not the small individual success, satisfaction of one’s pride. Jesus says, "Peace to you, uncertain people, inconsistent, doubtful, stubborn." Jesus is the peace which overcomes all division; the peace of the heart, which frees the heart from so many burdens which make it closed up and sad. Peace between heaven and earth.
The disciples are astonished and dismayed. They were speaking about him and yet don’t know how to recognize him. They are attached to their doubts. Doubt has a subtle way to tempt, which becomes the way not to ever choose, in order to keep an inner reservation. Doubt comes by itself; but by cultivating it, caressing it, it ends up making us think we are shrewd, smart; it saddens. Jesus becomes a ghost. And a ghost causes fear; it is a distant presence, unreal, intangible. Jesus had already appeared, yet they are at pains to recognize him as alive and present in their midst: he remains a ghost, unreal, virtual, all sensations and not a body.
Jesus "opened their minds to understand the scriptures." Only by listening can the heart understand; accepting, encountering Jesus’ body, the intelligence of the mind is opened. Jesus does not only want to free his own from fear and fright; he does not only want to show concretely the power of his resurrection: he asks that we be witnesses, that we become people who hope and believe that every wound can be healed. Jesus wants us to be witnesses, not uncertain and prudent bureaucrats; witnesses, not fearful disciples shut in; witnesses who live that which they communicate and who communicating it learn how to live it; witnesses in order to oppose the law of the impossible of those who know everything but have no hope. We are invited to become witnesses who believe in the power of love which renews that which is old and which brings back from death to life.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!