EVERYDAY PRAYER

Memory of the Church
Word of god every day

Memory of the Church

Memory of Saint Peter Damian (1007-1072). Faithful to his monastic vocation, he loved the entire Church and spent his life reforming it. Memory of the monks in every part of the world. Read more

Libretto DEL GIORNO
Memory of the Church
Thursday, February 21

Memory of Saint Peter Damian (1007-1072). Faithful to his monastic vocation, he loved the entire Church and spent his life reforming it. Memory of the monks in every part of the world.


Reading of the Word of God

Praise to you, o Lord, King of eternal glory

I am the good shepherd,
my sheep listen to my voice,
and they become
one flock and one fold.
.

Praise to you, o Lord, King of eternal glory

1 Corinthians 4, 1-13

People should think of us as Christ's servants, stewards entrusted with the mysteries of God.

In such a matter, what is expected of stewards is that each one should be found trustworthy.

It is of no importance to me how you or any other human court may judge me: I will not even be the judge of my own self.

It is true that my conscience does not reproach me, but that is not enough to justify me: it is the Lord who is my judge.

For that reason, do not judge anything before the due time, until the Lord comes; he will bring to light everything that is hidden in darkness and reveal the designs of all hearts. Then everyone will receive from God the appropriate commendation.

I have applied all this to myself and Apollos for your sakes, so that you can learn how the saying, 'Nothing beyond what is written' is true of us: no individual among you must become filled with his own importance and make comparisons, to another's detriment.

Who made you so important? What have you got that was not given to you? And if it was given to you, why are you boasting as though it were your own?

You already have everything -- you are rich already -- you have come into your kingdom, without any help from us! Well, I wish you were kings and we could be kings with you!

For it seems to me that God has put us apostles on show right at the end, like men condemned to death: we have been exhibited as a spectacle to the whole universe, both angelic and human.

Here we are, fools for Christ's sake, while you are the clever ones in Christ; we are weak, while you are strong; you are honoured, while we are disgraced.

To this day, we go short of food and drink and clothes, we are beaten up and we have no homes;

we earn our living by labouring with our own hands; when we are cursed, we answer with a blessing; when we are hounded, we endure it passively;

when we are insulted, we give a courteous answer. We are treated even now as the dregs of the world, the very lowest scum.

 

Praise to you, o Lord, King of eternal glory

I give you a new commandment,
that you love one another.

Praise to you, o Lord, King of eternal glory

Paul wants to defeat the formation of divisions in the community of Corinth at its root. He reminds all those who preach that they are “stewards of God’s mysteries.” The apostle urges his readers not to abuse them and not to give into the sad habit of criticizing them. It is good to be attentive and cautious in making judgments, especially because, as we know from experience as well as from the teachings of the Gospel, it is easy for us to see the speck in someone else’s eye and not see the log that blinds us. In any case, those who preach represent the Lord, who is the one foundation of communion. Each member of the Christian community receives everything from the Lord and needs to continue to depend on Him for everything. That is why no one should forget that he or she remains a disciple of Jesus for his or her entire life. That is to say that we are called to listen to the Gospel every day and convert our hearts. Unfortunately, we instead often feel like we have already made it and that we are already rich and satisfied. But beware! Those who feel satisfied, those who think they no longer need to listen to the preaching of the Gospel, and those who feel they are wiser and more knowledgeable than the apostle are on their way to breaking up the communion. In contrast to the Christians of Corinth and all those who feel satisfied like them, the apostle claims the last place, where he has been placed by the world. It is the place of persecution and humiliation, but also the place of pastoral labour and ceaseless efforts to preach about human ingratitude. This is the first place in God’s eyes. It is the place that was occupied by Jesus, who was rejected by men and women, yet accepted by God. The “foolishness” of the apostle, his weakness, and his suffering should make the Christians of Corinth reflect on the fact that they have puffed themselves up with pride to the point of breaking the unity of the community.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!