EVERYDAY PRAYER

Sunday Vigil
Word of god every day

Sunday Vigil

Memorial of St. Ireneus, bishop of Lyon and martyr (130-202); he went to France from Anatolia to preach the Gospel. Muslims start the month of Ramadan Read more

Libretto DEL GIORNO
Sunday Vigil
Saturday, June 28

Memorial of St. Ireneus, bishop of Lyon and martyr (130-202); he went to France from Anatolia to preach the Gospel. Muslims start the month of Ramadan


Reading of the Word of God

Alleluia, alleluia, alleluia

Whoever lives and believes in me
will never die.

Alleluia, alleluia, alleluia

Matthew 8, 5-17

When he went into Capernaum a centurion came up and pleaded with him.

'Sir,' he said, 'my servant is lying at home paralysed and in great pain.'

Jesus said to him, 'I will come myself and cure him.'

The centurion replied, 'Sir, I am not worthy to have you under my roof; just give the word and my servant will be cured.

For I am under authority myself and have soldiers under me; and I say to one man, "Go," and he goes; to another, "Come here," and he comes; to my servant, "Do this," and he does it.'

When Jesus heard this he was astonished and said to those following him, 'In truth I tell you, in no one in Israel have I found faith as great as this.

And I tell you that many will come from east and west and sit down with Abraham and Isaac and Jacob at the feast in the kingdom of Heaven;

but the children of the kingdom will be thrown out into the darkness outside, where there will be weeping and grinding of teeth.'

And to the centurion Jesus said, 'Go back, then; let this be done for you, as your faith demands.' And the servant was cured at that moment.

And going into Peter's house Jesus found Peter's mother-in-law in bed and feverish.

He touched her hand and the fever left her, and she got up and began to serve him.

That evening they brought him many who were possessed by devils. He drove out the spirits with a command and cured all who were sick.

This was to fulfil what was spoken by the prophet Isaiah: He himself bore our sicknesses away and carried our diseases.

 

Alleluia, alleluia, alleluia

If you believe, you will see the glory of God,
thus says the Lord.

Alleluia, alleluia, alleluia

Jesus had just finished his great Sermon on the Mount when he began his pastoral work in Capernaum, the city he has chosen as his new home. He had already healed a leper on the road (8:1-4) and now he is entering the city. He meets a centurion, a man foreign to the religion and traditions of Israel. But he has a servant who is sick and so he runs to Jesus. He is not even sure how to explain the situation properly; we could say that he does not know how to pray. But his heart is full of suffering for his sick servant, who is in “terrible distress,” as he tells Jesus. Jesus sees the man’s heart and is moved. He immediately responds that he will go to his house to heal his servant, saying, “I will come and cure him.” At this point, we might have taken advantage of such gratuitous generosity. But that centurion does not. He becomes even more ashamed; he finds himself face-to-face with himself, with his life, and with a judgement about himself. With spontaneous honesty, he says that he is not worthy to have the Teacher come to him. He is ashamed to be with such a good man. He is even more ashamed because Jesus would have done something impure just by coming to a pagan’s house. Moved, the centurion speaks those splendid words that we repeat still today: “Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant shall be healed.” Jesus is impressed by the centurion’s faith and sets him as an example for all. Remaining where he is, he says, “Go; let it be done for you according to your faith.” Indeed the centurion’s servant is healed by Jesus’ word. It is an example of the power of prayer spoken with faith. The Lord is almost obliged to yield to the centurion’s request. He doesn’t just say, “I will come and cure him,” as he did at the beginning, but he underlines the strength of the centurion’s faith: “Let it be done for you according to your faith.” He not only healed the servant - the evangelist writes, “The servant was healed in that hour” - but also the centurion In front of that Teacher, he found himself to be unworthy, but he also found someone who frees from resignation and anguish. Jesus continues into Capernaum and enters the house where he had decided to live. There he finds Peter’s mother-in-law in bed with a fever. Jesus takes her by the hand and heals her. The miracle is told in a simple way, as if to underline the fact that just by taking an elderly person by the hand and helping her stay in her own home is like healing her. The scene ends with a crowd of sick people at the door of the house where they were staying: Jesus heals them all. It is a scene that should cause all Christian communities to question themselves about their presence and their activities in the cities of today. They are all called to be places of welcome and healing.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!