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Holy Family Sunday
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Holy Family Sunday

Feast of the Holy Family
Remembrance of Laurindo (+1989) and Madora (+1991), young Mozambicans of the Community of Sant'Egidio who died because of the war. With them we remember all of the young people killed because of conflict and the violence of humanity.
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Libretto DEL GIORNO
Holy Family Sunday
Friday, December 30

Homily

On this Sunday immediately following Christmas, the angel wastes no time in saying to us, as he said to Joseph, “Get up, take the child and his mother.” Yes! We have to take the child with us right away and welcome him in our hearts, our lives, and our thoughts. Indeed, this is Christmas: to take the child with us. This is not a moral teaching, as if to say, at Christmas we all just have to love each other a little more. That obviously needs to happen. But Christmas is so much more. And it has something to do with the family. Today the liturgy shows us the Holy Family of Nazareth. The Word of God suggests many ways to reflect on the family of Nazareth. We want to focus on two of them. The first thing we must say is that children need a mother and a father, just as Jesus did. This is something that is occasionally forgotten, perhaps because people are more concerned with their own desires and lose sight of the fact that children need a mother and a father. Without a family like the family of Nazareth, children cannot grow up with healthy bodies and healthy hearts. But we could also say that a family is sometimes not enough. This is true, especially when there is a lack of maternal or paternal love. Christmas comes back every year to tell everyone, to tell all families, to welcome Jesus, to welcome children. The Gospel of Christmas is like the angel who comes back and asks parents to take the child with them. This invitation is made to us as well! Yes! We have to take the child with us, and welcome him in our hearts, our lives, and our thoughts. Today, the liturgy of the Church wants us to contemplate Mary and Joseph with Jesus. They are the family of Nazareth. The Gospel of Matthew tells us that even Jesus needed a family; yes, even Jesus needed a family, just as all children need one.
But at the same time, it is also true that Mary and Joseph needed Jesus. Without him, this family would not have even started - it would have broken apart just as it was beginning. This means that two people’s love for each other is not enough if they are turned in on themselves. Family requires a love that generates love, a love that accepts the challenge of children. Jesus – and with him, all children – is the true treasure of the family of Nazareth, the meaning of Mary and Joseph’s lives. In this sense, they are both exemplary for Christian families. Parents are called to imitate Mary and Joseph’s obedience to the word of the angel, that is, to the Word of God, in order to fathers and mothers according to the Gospel. They need to follow Jesus with the same intensity as Mary and Joseph, in order to never lose him or at least to always be seeking him. And children, in turn, must imitate the love that Jesus had for Mary and Joseph. How can we forget the words of Jesus on the cross when he entrusted his elderly mother to the young disciple? Jesus remains the centre of the family and the teacher of love. Without Jesus, that is, without a love that is not turned in on itself but self-giving, the family of Nazareth would have broken apart just as it was beginning. Joseph obeyed the angel and took Mary and the baby and became a participant in God’s great plan.
Let us take Jesus with us, and we will know how to live together as families and with other people. Let us listen to the word of the Angel and we will know how to travel along life’s roads, we will know how to avoid danger and find our Egypt, our refuge, even if it calls for sacrifice and pain. If we look at that weak child and take him with us, we will know - as Sirach says- how to honour our elderly mothers and fathers. Even if their minds fail them, we will bear with them and not despise them. The child of Bethlehem teaches us to look at and love children, ours and other peoples’. And parents will learn to love each other more. Those who take Jesus with them learn to love; on the other hand, those who only take themselves remain closed in their selfishness and become wicked. The Gospel of Christmas comes so that Jesus’ feelings might dwell in our families. The Apostle Paul reminds us, “Clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other.” As we approach the end of this year and are about to begin another, we want our families to understand the importance of mutual love, the love that takes us out of ourselves and pushes us to think of others before ourselves. The family of Nazareth is still the icon we should look upon in order to make our families more steadfast in love and stronger in building a world of justice and peace.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!