Reading of the Word of God
Alleluia, alleluia, alleluia
You are a chosen race,
a royal priesthood, a holy nation,
a people acquired by God
to proclaim his marvellous works.
Alleluia, alleluia, alleluia
Acts 8,26-40
The angel of the Lord spoke to Philip saying, 'Set out at noon and go along the road that leads from Jerusalem down to Gaza, the desert road.' So he set off on his journey. Now an Ethiopian had been on pilgrimage to Jerusalem; he was a eunuch and an officer at the court of the kandake, or queen, of Ethiopia; he was her chief treasurer. He was now on his way home; and as he sat in his chariot he was reading the prophet Isaiah. The Spirit said to Philip, 'Go up and join that chariot.' When Philip ran up, he heard him reading Isaiah the prophet and asked, 'Do you understand what you are reading?' He replied, 'How could I, unless I have someone to guide me?' So he urged Philip to get in and sit by his side. Now the passage of scripture he was reading was this: Like a lamb led to the slaughter-house, like a sheep dumb in front of its shearers, he never opens his mouth. In his humiliation fair judgement was denied him. Who will ever talk about his descendants, since his life on earth has been cut short? The eunuch addressed Philip and said, 'Tell me, is the prophet referring to himself or someone else?' Starting, therefore, with this text of scripture Philip proceeded to explain the good news of Jesus to him. Further along the road they came to some water, and the eunuch said, 'Look,is some water; is there anything to prevent my being baptised?' He ordered the chariot to stop, then Philip and the eunuch both went down into the water and he baptised him. But after they had come up out of the water again Philip was taken away by the Spirit of the Lord, and the eunuch never saw him again but went on his way rejoicing. Philip appeared in Azotus and continued his journey, proclaiming the good news in every town as far as Caesarea.
Alleluia, alleluia, alleluia
You will be holy,
because I am holy, thus says the Lord.
Alleluia, alleluia, alleluia
On the road to Gaza, a land now inhabited by the Palestinians, a pilgrim is returning from Jerusalem to Ethiopia. A trusted advisor to Candace, queen of Ethiopia, is sitting in his chariot reading from the book of Isaiah. Philip, guided by the Holy Spirit, comes up to him and asks whether he understands what he is reading. The Ethiopian’s reply is sincere: “How can I, unless someone guides me?” We need to pay attention to this reply, because it gives us a good sense of the normal path of a faith journey. No one can give faith to him or herself, and no one can understand Scripture without the help of the community, the help of the Church. Saint Augustine has a beautiful way of describing the link between the reader, the Bible and the Church: “We have to read the Bible on the lap of our Mother the Church.” The Ethiopian, eager to understand what he was reading, invites Philip to sit by his side, to “open” his mind, and help him understand the text. Something similar occurred to the two disciples of Emmaus: they also needed the help of a stranger to be able to understand the Scriptures. All of us need someone to help us understand the Gospel. Each one of us needs to let someone into the chariot of our life to help us understand how the Word of God should be applied to everyday life. None of us can be self-sufficient in our faith. The Ethiopian accepted Philip’s help, stopped the chariot, welcomed him, and after listening asked for baptism. He came to understand the passage he was reading, but above all he discovered the meaning of his life. All those who stop the chariot of their life and let someone help them “enter” the Gospel will then be able to set out on their way with great clarity and strength.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
