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The Everyday Prayer

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Icon of the Holy Face
Church of Sant'Egidio, Rome

Reading of the Word of God

Alleluia, alleluia, alleluia

This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.

Alleluia, alleluia, alleluia

Matthew 4, 12-17.23-25

Hearing that John had been arrested he withdrew to Galilee,

and leaving Nazara he went and settled in Capernaum, beside the lake, on the borders of Zebulun and Naphtali.

This was to fulfil what was spoken by the prophet Isaiah:

Land of Zebulun! Land of Naphtali! Way of the sea beyond Jordan. Galilee of the nations!

The people that lived in darkness have seen a great light; on those who lived in a country of shadow dark as death a light has dawned.

From then onwards Jesus began his proclamation with the message, 'Repent, for the kingdom of Heaven is close at hand.'

He went round the whole of Galilee teaching in their synagogues, proclaiming the good news of the kingdom and curing all kinds of disease and illness among the people.

His fame spread throughout Syria, and those who were suffering from diseases and painful complaints of one kind or another, the possessed, epileptics, the paralysed, were all brought to him, and he cured them.

Large crowds followed him, coming from Galilee, the Decapolis, Jerusalem, Judaea and Transjordan.


Alleluia, alleluia, alleluia

The Son of Man came to serve,
whoever wants to be great
should become servant of all.

Alleluia, alleluia, alleluia

The arrest of John the Baptist was a major defeat. It meant the disappearance of the one, great friend and the one, great prophet close to Jesus. In praising the Baptist after his death, Jesus reveals how much he loved this preacher. The prophet, a teacher of justice and honesty, was in Herod’s prison. This prison was a sinister warning for anyone who might want to travel the same path as John. Jesus understands this perfectly. With the Baptist in prison, Jesus experiences a profound solitude. “He withdrew to Galilee,” in the peripheral regions of the North, a land inhabited by poor, and often mistreated people. But he did not follow the temptation to return to Nazareth, to the peace and quiet of his old habits. Rather, he chose to go to Capernaum, the capital of the region, and he began to preach, taking up John’s witness almost word for word, “Repent, for the kingdom of heaven has come near.” In that region, the light that Isaiah had foreseen finally arrived. The light came there, on the shores of the Sea of Galilee, among the poor and the weak. At the beginning of this new millennium, the disciples of Jesus today need to go into the many Galilees of this world and once again, starting among the poor, announce the Gospel of the kingdom of love and peace. Even though Jesus lived in Capernaum, he began to walk along the streets of Galilee with the little community of disciples. The first thing he does – his first work – is to preach. Every disciple and every Christian community first needs to communicate the Gospel everywhere. Each Christian generation needs to say with Jeremiah, “Your words became to me a joy and the delight of my heart” (Jer 15:16). With the limitless generosity of God’s love, Jesus sows the Word in the hearts of those he encounters so that it might grow and bear fruits of love, mercy and peace. By noting that Jesus preaches the good news of the Kingdom in the synagogues, Matthew places him within the Hebrew religious tradition. Jesus lives on the richness of his prayer and reflection on the Holy Scriptures. At the same time, however, he preaches that the Kingdom of God is happening within him and he confirms this truth of his preaching by healing. The kingdom of God takes its first steps with the strength of the word that defeats the power of evil. Many sick people – both in spirit and in body – are healed. It is the festival of the kingdom that Jesus creates wherever he goes.

Prayer for the Sick

Calendar of the week
Sunday, 15 October
Liturgy of the Sunday
Monday, 16 October
Prayer for peace
Tuesday, 17 October
Memory of the Mother of the Lord
Wednesday, 18 October
Memory of the Apostles
Thursday, 19 October
Memory of the Church
Friday, 20 October
Memory of Jesus crucified
Saturday, 21 October
Sunday Vigil
Sunday, 22 October
Liturgy of the Sunday