Reading of the Word of God
Alleluia, alleluia, alleluia
Whoever lives and believes in me
will never die.
Alleluia, alleluia, alleluia
Luke 8,4-15
With a large crowd gathering and people from every town finding their way to him, he told this parable: 'A sower went out to sow his seed. Now as he sowed, some fell on the edge of the path and was trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell in the middle of thorns and the thorns grew with it and choked it. And some seed fell into good soil and grew and produced its crop a hundredfold.' Saying this he cried, 'Anyone who has ears for listening should listen!' His disciples asked him what this parable might mean, and he said, 'To you is granted to understand the secrets of the kingdom of God; for the rest it remains in parables, so that they may look but not perceive, listen but not understand. 'This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved. Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up. As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and never produce any crops. As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.
Alleluia, alleluia, alleluia
If you believe, you will see the glory of God,
thus says the Lord.
Alleluia, alleluia, alleluia
Jesus gives particular value to this parable because in it he shows the attitude that the disciples must have in listening to the entire Gospel. We could say that the Gospel is not understood if there is not someone to explain it. The very parables need to be explained because we need the "spirit" of Jesus to go deeper and to bind those words to life. The first striking observation of this parable though, is not about the listener but about the sower. He appears extraordinarily generous in sowing seeds (which is the Word of God): the sower throws them everywhere, even on the street, between stones, hoping they can find some piece of earth to attach to and grow. For Jesus, the first sower, there is no soil that is not ideal to receive the Gospel. The soil is life, or better the heart of every man and every woman, whatever culture and condition they belong to. Even if there are hearts as hard as stone, or terrains that are resistant to every attempt at sowing, Jesus continues to sow in the hope that sooner or later some crack welcomes that good seed and gives fruit. The parable does not intend to classify men and women in the various terrains in such a way as to call some of them good soil and others bad. This can certainly happen, but it depends on everyone's choice. No one is bad or good by nature. It is the freedom that each man and woman has received as gift. It is the choice which we often make of being the good terrain or less good and other times, resistant to listening. If we look at our lives we realize that at times our hearts are similar to a rocky soil, other times it is full of thorns, other times still we let ourselves be overcome by worries and other times we are good soil. With this parable, the Lord invites us to open our hearts to welcome the World of God and to take care of it with perseverance. In fact, he continues, every morning to sow the Gospel in our hearts, as it happens for example, to those who listen to the Scripture every day. He will also ask each of us to be sowers of the good seed of the Gospel, so that the Word is sown widely even to the extreme corners of the earth, bringing everywhere the fruits of peace and love.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
