The prayer for peace is held in the Basilica of Santa Maria in Trastevere. Read more
The prayer for peace is held in the Basilica of Santa Maria in Trastevere.
Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Genesis 49,2.8-10
Gather round, sons of Jacob, and listen; listen to Israel your father. Judah, your brothers will praise you: you grip your enemies by the neck, your father's sons will do you homage. Judah is a lion's whelp; You stand over your prey, my son. Like a lion he crouches and lies down, a mighty lion: who dare rouse him? The sceptre shall not pass from Judah, nor the ruler's staff from between his feet, until tribute be brought him and the peoples render him obedience.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
The passage that is proposed to us is only a small part of the "blessings of Jacob." In the Bible, a blessing expresses the continuity of a life marked by the loving presence of God, in whom the person trusts. The Lord, the Blessed One, allows those who listen to him and trust in him to participate in his own life and love. Before he dies, Jacob-Israel blesses his children and in his blessing describes their condition. They will be the ancestors of tribes of Israel, those different groups who will form the people of God, and whose story we can follow from the book of Exodus to the promised land. This passage outlines the future of Judah, from whom the messiah will come. The tribe of Judah is presented as the one who will be entrusted with government and royalty: "The sceptre shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him; and the obedience of the peoples is his." This is who Judah is, the tribe that will give rise to the messiah, the descendent of David. At the beginning of the gospel of Matthew we read, "An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers." In the genealogy we see the continuity of a story that is not the result of chance or destiny; it is marked and guided by God who, through men and women, makes possible the story of salvation that he guides with care and paternal love. The roots of our salvation reach down to the story of the people of Israel. Consequently, we are invited to read and understand it, because we are in it too.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
