Remembrance of Athenagoras (1886-1972), patriarch of Constantinople and father of ecumenical dialogue. Read more
Remembrance of Athenagoras (1886-1972), patriarch of Constantinople and father of ecumenical dialogue.
Reading of the Word of God
Alleluia, alleluia, alleluia
I am the good shepherd,
my sheep listen to my voice,
and they become
one flock and one fold.
.
Alleluia, alleluia, alleluia
Hosea 11,1-4.8-9
When Israel was a child I loved him, and I called my son out of Egypt. But the more I called, the further they went away from me; they offered sacrifice to Baal and burnt incense to idols. I myself taught Ephraim to walk, I myself took them by the arm, but they did not know that I was the one caring for them, that I was leading them with human ties, with leading-strings of love, that, with them, I was like someone lifting an infant to his cheek, and that I bent down to feed him. Ephraim, how could I part with you? Israel, how could I give you up? How could I make you like Admah or treat you like Zeboiim? My heart within me is overwhelmed, fever grips my inmost being. I will not give rein to my fierce anger, I will not destroy Ephraim again, for I am God, not man, the Holy One in your midst, and I shall not come to you in anger.
Alleluia, alleluia, alleluia
I give you a new commandment,
that you love one another.
Alleluia, alleluia, alleluia
This passage describes God's paternal and maternal care for Israel. The same initial call of God to Israel to deliver them from the slavery of Egypt springs freely from a passionate heart that wants not only to free the son but to entrust him with an extraordinary mission. Freedom for that son is to fulfil the dream that the Father has for humanity. He frees him from slavery, cares for him, makes him grow, teaches him to walk by taking him by the hand, draws him to himself with bonds of mercy, bends down to feed him. He has done everything for that son. And yet he finds nothing but betrayal! It is a poignant page of love that we can also apply to us. The Lord has taken care of us too, like a tender and caring father. He has called us to be part of his people, his family, the community of believers. And he has given us a mother, the Church, as the Fathers of the early Church loved to say: "You cannot have God for a father unless you have the Church for a mother." And yet, how often we too continue to follow our own little plans, our own short perspectives, rejecting God's love and turning away from him. But the Lord does not abandon his dream for us, that of freeing us from the many slaves of the world to be witnesses among all peoples of an extraordinary love that knows no limits except that of being without limits. For this reason, despite our betrayals, the Father returns to call us, to bend down over us, to follow us with care, to forgive us and to draw us to himself.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
