The prayer for peace is held in the Basilica of Santa Maria in Trastevere. Leer más
The prayer for peace is held in the Basilica of Santa Maria in Trastevere.
Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Ephesians 2,1-10
And you were dead, through the crimes and the sins which used to make up your way of life when you were living by the principles of this world, obeying the ruler who dominates the air, the spirit who is at work in those who rebel. We too were all among them once, living only by our natural inclinations, obeying the demands of human self-indulgence and our own whim; our nature made us no less liable to God's retribution than the rest of the world. But God, being rich in faithful love, through the great love with which he loved us, even when we were dead in our sins, brought us to life with Christ -- it is through grace that you have been saved- and raised us up with him and gave us a place with him in heaven, in Christ Jesus. This was to show for all ages to come, through his goodness towards us in Christ Jesus, how extraordinarily rich he is in grace. Because it is by grace that you have been saved, through faith; not by anything of your own, but by a gift from God; not by anything that you have done, so that nobody can claim the credit. We are God's work of art, created in Christ Jesus for the good works which God has already designated to make up our way of life.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
Before conversion, "all of us" - reminds Paul - were living according to the mentality of this world. In fact, subject to the spirit of evil, we acted according to our "desires," following "the passions of our flesh", obeying evil thoughts, instead of loving God "with all our heart, with all our soul, with all our mind." And so we were "by nature" under the wrath of God, that is in a situation that God could not tolerate, because it was inconsistent with His plan of love. However, in His great love, God intervened to save us, as the apostle writes: "But God, who is rich in mercy, out of his great love with which he loved us even we were dead through our trespasses, made us alive together with Christ - by grace you have been saved - and raised us up with him and seated us with him in the heavenly places in Christ Jesus." The Lord has compassion and turns his immeasurable love toward us. And this is what is extraordinary: he turns to a sinful man and therefore his enemy, not to a man already repentant. However he does not just free us from a dead-end situation; he even communicates to us the true Life. In Christ, the Father has revealed His merciful face. We, members of the Body of Christ, the beloved Son, have already risen with him, and we are where he is: with God. United to Christ and to his Body, the Church, we are free from the blind fate of evil, loneliness and death. Free, by grace, the apostle repeats. The apostle calls the primacy of grace against the temptation to "boast" that salvation comes from our "works". Faith is to accept God's love in our hearts and let it work according to its power.
La oración es el corazón de la vida de la Comunidad de Sant’Egidio, su primera “obra”. Cuando termina el día todas las Comunidades, tanto si son grandes como si son pequeñas, se reúnen alrededor del Señor para escuchar su Palabra y dirigirse a Él en su invocación. Los discípulos no pueden sino estar a los pies de Jesús, como María de Betania, para elegir la “mejor parte” (Lc 10,42) y aprender de Él sus mismos sentimientos (cfr. Flp 2,5).
Siempre que la Comunidad vuelve al Señor, hace suya la súplica del discípulo anónimo: “¡Señor, enséñanos a orar” (Lc 11,1). Y Jesús, maestro de oración, continúa contestando: “Cuando oréis, decid: Abbá, Padre”.
Cuando oramos, aunque lo hagamos dentro de nuestro corazón, nunca estamos aislados ni somos huérfanos, porque somos en todo momento miembros de la familia del Señor. En la oración común se ve claramente, además del misterio de la filiación, el de la fraternidad.
Las Comunidades de Sant'Egidio que hay por el mundo se reúnen en los distintos lugares que destinan a la oración y presentan al Señor las esperanzas y los dolores de los hombres y mujeres “vejados y abatidos” de los que habla el Evangelio (Mt 9,37). En aquella gente de entonces se incluyen los habitantes de las ciudades contemporáneas, los pobres que son marginados de la vida, todos aquellos que esperan que alguien les contrate (cfr. Mt 20).
La oración común recoge el grito, la aspiración, el deseo de paz, de curación, de sentido de la vida y de salvación que hay en los hombres y las mujeres de este mundo. La oración nunca es vacía. Sube incesante al Señor para que el llanto se transforme en alegría, la desesperación en felicidad, la angustia en esperanza y la soledad en comunión. Y para que el Reino de Dios llegue pronto a los hombres.
