DOA HARIAN

Memory of the Church
Firman tuhan setiap hari
Libretto DEL GIORNO
Memory of the Church
Thursday, June 21


Reading of the Word of God

Alleluia, alleluia, alleluia

I am the good shepherd,
my sheep listen to my voice,
and they become
one flock and one fold.
.

Alleluia, alleluia, alleluia

Matthew 6,7-15

'In your prayers do not babble as the gentiles do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him. So you should pray like this: Our Father in heaven, may your name be held holy, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. And forgive us our debts, as we have forgiven those who are in debt to us. And do not put us to the test, but save us from the Evil One. 'Yes, if you forgive others their failings, your heavenly Father will forgive you yours; but if you do not forgive others, your Father will not forgive your failings either.

 

Alleluia, alleluia, alleluia

I give you a new commandment,
that you love one another.

Alleluia, alleluia, alleluia

The "Our Father" is the centre of the Sermon on the Mount. It almost gives us "the summary of the entire Gospel" (Tertullian). Jesus calls disciples not to waste words in prayer, thinking they can convince God by pouring themselves on him. "Your father knows what you need before you even ask," reassures Jesus. The essence of the prayer is in putting our entire faith in God, certain that he will not abandon us and that he will give us what we need. It is an extraordinary prayer that Jesus teaches—the Our Father. We could say that the entire prayer is summarized in the first word, "Father," "Abba" (dad). By putting these words on our lips Jesus accomplishes a true religious revolution. Just think that the entire Hebrew tradition prohibited the naming of God. Instead, Jesus makes us call God "dad" and offers us a dimension that was unthinkable until then —that of being a son or daughter of God, of being an intimate part of God's family. God remains "totally other" but he is a Father that loved us so much that he sent us his own Son. This is an absolutely limitless love—impossible for us even to conceive of - if He himself had not revealed it to us. With this prayer we become directly involved. And it is right then to do his will and ask that his kingdom come, that is, the definitive time in which the holiness of God is finally recognized and his love will reign among men and women and all creation. The second part of the prayer is about daily life. Jesus calls us to ask for bread--daily bread—so that, together with the bread of his Word, we touch the love of God concretely. Two breads, two tables that are indispensable. And both must be feasts, or rather, multiplied for all. And then he puts on our lips a serious request: "Forgive us our trespasses, as we forgive those who trespass against us." It seems hard and unrealistic to admit that human forgiveness is the model ("as we forgive those...") for divine forgiveness, but in the following verses this petition is explained: "For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses." This language is incomprehensible for a society like ours in which forgiveness is very rare and the spirit of revenge seems to prevail. But maybe exactly for this reason do we need, even more, to learn how to pray the "Our Father" in order to make it penetrate ever deeper into our hearts.

Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).

Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.

Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.

Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.

Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.