Prayer for the unity of Christians. Particular memory of the Christian communities in Africa Baca lebih lanjut
Prayer for the unity of Christians. Particular memory of the Christian communities in Africa
Reading of the Word of God
Alleluia, alleluia, alleluia
You are a chosen race,
a royal priesthood, a holy nation,
a people acquired by God
to proclaim his marvellous works.
Alleluia, alleluia, alleluia
Hebrews 7,1-3.15-17
Melchizedek, king of Salem, a priest of God Most High, came to meet Abraham when he returned from defeating the kings, and blessed him; and Abraham gave him a tenth of everything. By the interpretation of his name, he is, first, 'king of saving justice' and also king of Salem, that is, 'king of peace'; he has no father, mother or ancestry, and his life has no beginning or ending; he is like the Son of God. He remains a priest for ever. This becomes even more clearly evident if another priest, of the type of Melchizedek, arises who is a priest not in virtue of a law of physical descent, but in virtue of the power of an indestructible life. For he is attested by the prophecy: You are a priest for ever of the order of Melchizedek.
Alleluia, alleluia, alleluia
You will be holy,
because I am holy, thus says the Lord.
Alleluia, alleluia, alleluia
Working from the text of Genesis, the author argues that Melchizedek, because of his priestly dignity, is superior to Abraham, so much so that the later had to pay tithes, "one-tenth of everything," to the priest. And so Melchizedek is seen as a foreshadowing of Jesus, whose priesthood follows in his line. The author wants to underline the fact that Jesus' priesthood is the "perfect" priesthood, the one which we needed. Christ is "holy, blameless, undefiled, separated from sinners, and exalted above the heavens"; neither the Mosaic law nor the Levitical line had been able to bring men and women to such "perfection." That is why today we no longer need to find multiple priests and mediators to reach God: the new "priest," Jesus Christ, brings us directly to God. The ancient pact has been replaced by a new and "better" covenant, the one established with Jesus. And there is no need to multiply sacrifices, as the Levitical priesthood was obliged to do. Jesus offered his sacrifice once and for all: "Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself." It is a real priesthood, with substance, not a ritual one, because Jesus became a priest through his personal sacrifice: he offered himself as victim and was brought to heaven, becoming simultaneously altar, victim, and priest, as is sung in the liturgy of the Church. By joining in the "sacrifice" of Christ, that is, becoming ourselves altars, victims, and priests, we Christians enter into direct relationship with God. This is the holy people, the people of priests, of which the New Testament speaks, which offers God the spiritual worship that is pleasing to him.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
