Reading of the Word of God
Praise to you, o Lord, King of eternal glory
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Praise to you, o Lord, King of eternal glory
Daniel 3,25.34-43
Azariah stood in the heart of the fire, praying aloud thus: Do not abandon us for ever, for the sake of your name; do not repudiate your covenant, do not withdraw your favour from us, for the sake of Abraham, your friend, of Isaac, your servant, and of Israel, your holy one, to whom you promised to make their descendants as many as the stars of heaven and as the grains of sand on the seashore. Lord, we have become the least of all nations, we are put to shame today throughout the world, because of our sins. We now have no leader, no prophet, no prince, no burnt offering, no sacrifice, no oblation, no incense, no place where we can make offerings to you and win your favour. But may the contrite soul, the humbled spirit, be as acceptable to you as burnt offerings of rams and bullocks, as thousands of fat lambs: such let our sacrifice be to you today, and may it please you that we follow you whole-heartedly, since those who trust in you will not be shamed. And now we put our whole heart into following you, into fearing you and seeking your face once more. Do not abandon us to shame but treat us in accordance with your gentleness, in accordance with the greatness of your mercy. Rescue us in accordance with your wonderful deeds and win fresh glory for your name, O Lord.
Praise to you, o Lord, King of eternal glory
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Praise to you, o Lord, King of eternal glory
The passage we heard reports the prayer of Azariah while he was "in the midst of the fire" (v. 25) and asked the Lord to intervene for his mercy. He recognizes the tragic consequences of the abandonment of God by Israel: "Now we have become smaller than any other nation, are humiliated for all the earth because of our sins. Now there is no prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, no place to offer first fruits" (v.38). We could say that this is what happens to believers when they abandon God, when prophecy ceases, when visions stop, when one becomes worldly, when one follows the logic of profit, of individual interest. It really happens that each follows only him or herself and all solidarity crumbles. But just at this tragic moment in the history of the people here is the prayer of a righteous man, the prayer of the small rest that prays for everyone, for all the people. In that prayer self-centeredness, even the religious kind, is defeated. Azariah prays not for himself but for the people. It is the meaning of the prayer for peace, for healing, for the salvation of all. And the believer knows that he does not pray emptily, that his words are not lost in the empty heaven. His words are heard by a God who is faithful. Azariah knows he is listened to, he trusts not so much in his words but in the faithfulness of God: "Do not abandon us to the end, Lord, for your name's sake, do not break your covenant; do not withdraw your mercy" (v.34). It is a prayer born of fire. It is the fire of love that burns in the heart of Azariah, who dares to send his prayer to heaven as a burnt offering: "This is our sacrifice today before you; let it be pleasing to you" ?? (v. 40). Azariah is set before us as an example of the believer who does not cease to invoke the Lord for his brothers, sisters, the whole people of God and for all people.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
