Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
2 Corinthians 11,18.21-30
So many people boast on merely human grounds that I shall too. I say it to your shame; perhaps we have been too weak. Whatever bold claims anyone makes -- now I am talking as a fool -- I can make them too. Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they servants of Christ? I speak in utter folly -- I am too, and more than they are: I have done more work, I have been in prison more, I have been flogged more severely, many times exposed to death. Five times I have been given the thirty-nine lashes by the Jews; three times I have been beaten with sticks; once I was stoned; three times I have been shipwrecked, and once I have been in the open sea for a night and a day; continually travelling, I have been in danger from rivers, in danger from brigands, in danger from my own people and in danger from the gentiles, in danger in the towns and in danger in the open country, in danger at sea and in danger from people masquerading as brothers; I have worked with unsparing energy, for many nights without sleep; I have been hungry and thirsty, and often altogether without food or drink; I have been cold and lacked clothing. And, besides all the external things, there is, day in day out, the pressure on me of my anxiety for all the churches. If anyone weakens, I am weakened as well; and when anyone is made to fall, I burn in agony myself. If I have to boast, I will boast of all the ways in which I am weak.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
Paul challenges his opponents, the Judaeo-Christians who were undermining his authority in the community of Corinth. Paul is not ashamed to boast before those who, in praising their ritual practices, were destroying the community. The apostle starts a discourse in self-defence that might sound ambiguous. Paul too knows that having a high perception of self is normal. For this reason, he says he wants to talk as a "fool" so that the Corinthians may accept his self-defence, that is defence of the Gospel he preached and not of himself. Paul's boasting reveals his weakness on the one hand and on the other, the strength of the Lord. Paul is not inferior to the "super apostles": he is of Jewish origin, belongs to Israel and is also a son of Abraham and heir of the messianic promise. Paul is proud to be a Jew; he boasts about growing at the school of one of the greatest scholars of the time, Gamaliel. And if this is pride in his origins, much higher is that of belonging to Christ. The apostle writes to the community that he is the minister of Christ in a much higher way than his opponents. He had already written to them about the other apostles: "I worked harder than any of them" (1 Cor 15:10). Now he can assert it with even greater force in comparison with the false prophets and says to the Corinthians: "For you put up with it when someone makes slaves of you, or preys upon you, or takes advantage of you, or puts on airs, or gives you a slap in the face" (v. 20). And here, with extraordinary passion, the apostle enumerates what he has suffered in order to proclaim the Gospel that was revealed to him. But throughout this long list of pains and difficulties, the apostle reminds himself, the Corinthians and us, that it was the Lord who supported and helped him. This is why he can say: "If I must boast, I will boast of the things that show my weakness" (v. 30). It is from this consciousness that one recognizes the true apostle and servant of Christ. The pride of the apostle, the pride of all of us, is in our weakness, because it manifests the grace and power of the Lord.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
