DOA HARIAN

Memory of the Mother of the Lord
Firman tuhan setiap hari

Memory of the Mother of the Lord

Memorial of the Presentation of the Mother of the Lord at the Temple. This feast, born in Jerusalem and celebrated in both the East and the West, remembers both the ancient temple and how Mary offered her life to the Lord. Baca lebih lanjut

Libretto DEL GIORNO
Memory of the Mother of the Lord
Thursday, November 21

Memorial of the Presentation of the Mother of the Lord at the Temple. This feast, born in Jerusalem and celebrated in both the East and the West, remembers both the ancient temple and how Mary offered her life to the Lord.


Reading of the Word of God

Alleluia, alleluia, alleluia

The Spirit of the Lord is upon you.
The child you shall bear will be holy.

Alleluia, alleluia, alleluia

Mark 3,31-35

Now his mother and his brothers arrived and, standing outside, sent in a message asking for him. A crowd was sitting round him at the time the message was passed to him, 'Look, your mother and brothers and sisters are outside asking for you.' He replied, 'Who are my mother and my brothers?' And looking at those sitting in a circle round him, he said, 'Here are my mother and my brothers. Anyone who does the will of God, that person is my brother and sister and mother.'

 

Alleluia, alleluia, alleluia

Look down, O Lord, on your servants.
Be it unto us according to your word.

Alleluia, alleluia, alleluia

The feast of Mary's Presentation at the temple is tied to the dedication of the new church of St. Mary built in 453 near the temple of Jerusalem. Mary, the "Theotokos" (Mother of God) is the true temple in which the single sacrifice pleasing to God is offered. With this memory we welcome the tradition of the apocryphal proto-gospel of James which narrates the adolescent Mary's consecration to God. The evangelist Mark relates a Gospel scene which reminds us of the urgency of placing ourselves in the school of Jesus. The passage that may seem hard toward Mary; in truth it is the way that Mary always has followed. We hear that Jesus is in the house and many have come to listen to him. His relatives arrive, with Mary, and they send to call him. The relatives "stay outside," writes the evangelist, obviously indicating something which is not just spatial. Only those that "stay inside" and listen to his word, says Jesus are his true family. The Christian community is always born from the Word of God, and lives in listening to it. All of us must pay heed not to fall into the temptation of presuming to be "relatives" of Jesus, or to think that we do not need to gather to listen to him, almost as if access to him was natural and taken for granted. All told, it is not enough to be part of a group of Christians in order to find salvation. Every day we need to enter "inside" the community to listen to the Gospel as the Church communicates it. And we are not disciples once and for all! We need to listen to the Gospel each day and to welcome it in our hearts. The example of Mary, brought to the temple, is a precious example for every Christian community to be a school of communion and love. And this is decisive too for Christian families so that, from the beginning, they commit to communicating the faith to their little ones so that they, like Jesus, can grow in "wisdom, age and grace."

FIRMAN TUHAN SETIAP HARI: KALENDER

Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).

Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.

Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.

Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.

Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.