Reading of the Word of God
Alleluia, alleluia, alleluia
The Spirit of the Lord is upon you.
The child you shall bear will be holy.
Alleluia, alleluia, alleluia
Luke 8,19-21
His mother and his brothers came looking for him, but they could not get to him because of the crowd. He was told, 'Your mother and brothers are standing outside and want to see you.' But he said in answer, 'My mother and my brothers are those who hear the word of God and put it into practice.'
Alleluia, alleluia, alleluia
Look down, O Lord, on your servants.
Be it unto us according to your word.
Alleluia, alleluia, alleluia
The evangelist Luke poses this episode immediately after the parable of the Sower and of the lamp which must make light. This is not random. He wants, in fact, to highlight the centrality of listening to the Word of God in the life of the Church and of every Christian community. The family of Jesus is composed of whoever listens to him and puts in practice his word. We could say that it is an alternative family, not in the sense of opposing blood bonds but that which poses at the base of all bonds, the very bond with Jesus which renders all of the others stronger and more solid. Luke narrates that Jesus' relativesperhaps to take him away from the life he had undertaken which caused not a few inconveniences to the whole set of relativesdecide to look for him to dissuade him or in any case to stop his actions. When they reach the place where Jesus was, they see that he is surrounded by a lot of people, so many as to hinder them from getting close. Alerted of the presence of relatives, Jesus responds that his true family is made up of those that are inside, next to him to listen. Those who are "outside", even if relatives by blood, are not part of his family. The Gospel, in fact, creates a new family, not made of natural bonds but those much more solid which are the fruit of the Spirit's action. To be a part of this family requires listening to the Gospel and the commitment to put it into practice. The mother of Jesus, Mary, is an example for everyone. She was the first to believe in the Word of God, communicated to her by the angel, as Luke writes: "Let it be done to me according to your word." There is not at all any scorn for family bonds. Just the opposite; the presence of May shows that faithwhich she had for her sonenriches the bonds of flesh, includingobviouslythose of the family. Knowing Mary's faith, Elizabeth pronounces upon her the first beatitude of the Gospel, "Blessed are you who have believed in the fulfilment of what the Lord told to you." Mary remains the first of all believers, and also the mother of the Church, as Paul VI called her during the Second Vatican Council. This Gospel passage reminds us of the family dimension of salvation. Yes, the Lord does not save people individually, but gathering them in one family, the family of disciples who listen to his Word.
Het gebed is het hart van het leven van de Gemeenschap van Sant’Egidio. Het is haar eerste “werk”. Aan het einde van de dag komt elke Gemeenschap, of die nu klein of groot is, samen bij de Heer om het Woord te beluisteren en zich tot Hem te richten in het gebed. De leerlingen kunnen niet anders dan aan de voeten van Jezus zitten, zoals Maria van Bethanië, om het “betere deel” te kiezen (Lc 10, 42) en van Hem zijn gezindheid te leren (vgl. Fil 2, 5).
Elke keer dat de Gemeenschap zich tot de Heer richt, maakt ze zich die vraag eigen van de anonieme leerling: “Heer, leer ons bidden!” (Lc 11, 1). En Jezus, meester in het gebed, antwoordt: “Wanneer jullie bidden, zeg dan: Abba, Vader”.
Wanneer we bidden, ook in de geslotenheid van ons eigen hart, zijn we nooit alleen of verweesd. Integendeel, we zijn leden van de familie van de Heer. In het gemeenschappelijk gebed wordt naast het mysterie van het kindschap, ook dat van de broederschap en zusterschap duidelijk.
De Gemeenschappen van Sant’Egidio, verspreid over de wereld, verzamelen zich op de verschillende plaatsen die gekozen zijn voor het gebed en brengen de hoop en het verdriet van de “uitgeputte en hulpeloze mensenmenigte” waarover het Evangelie spreekt (Mt 9, 37) bij de Heer. Deze oude menigte omvat de inwoners van onze hedendaagse steden, de armen die zich bevinden in de marge van het leven, en iedereen die wacht om als dagloner te worden aangenomen (vgl. Mt 20).
Het gemeenschappelijk gebed verzamelt de schreeuw, de hoop, het verlangen naar vrede, genezing, zin en redding, die beleefd worden door de mannen en vrouwen van deze wereld. Het gebed is nooit leeg. Het stijgt onophoudelijk op naar de Heer opdat verdriet verandert in vreugde, wanhoop in blijheid, angst in hoop, eenzaamheid in gemeenschap. En het rijk Gods zal spoedig temidden van de mensen komen.
