The prayer for peace is held in the Basilica of Santa Maria in Trastevere.
Prayer for unity of Christians. Particular memory of the Churches of the Anglican communion.
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The prayer for peace is held in the Basilica of Santa Maria in Trastevere.
Prayer for unity of Christians. Particular memory of the Churches of the Anglican communion.
Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Hebrews 5,1-10
Every high priest is taken from among human beings and is appointed to act on their behalf in relationships with God, to offer gifts and sacrifices for sins; he can sympathise with those who are ignorant or who have gone astray, because he too is subject to the limitations of weakness. That is why he has to make sin offerings for himself as well as for the people. No one takes this honour on himself; it needs a call from God, as in Aaron's case. And so it was not Christ who gave himself the glory of becoming high priest, but the one who said to him: You are my Son, today I have fathered you, and in another text: You are a priest for ever, of the order of Melchizedek. During his life on earth, he offered up prayer and entreaty, with loud cries and with tears, to the one who had the power to save him from death, and, winning a hearing by his reverence, he learnt obedience, Son though he was, through his sufferings; when he had been perfected, he became for all who obey him the source of eternal salvation and was acclaimed by God with the title of high priest of the order of Melchizedek.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
Jesus - the letter underlines - has all the qualifications required by the Biblical tradition to be high priest, and so he can stand before God and "to offer gifts and sacrifices for sins." As a member of the people, the high priest is aware of his own weakness. And this permits him to have compassion on everyone and to intercede for everyone's as well as his own. But with Jesus we are on a different plane: he is the "great high priest," because he was established as high priest by God himself. He did not "glorify himself in becoming high priest," but it was given to him by the one who told him, "You are my Son, today I have begotten you." He was chosen by God as Aaron was chosen. God is at the origin of everything that is truly religious. In Jesus, God brings to completion the priestly ministry that he had only begun with Aaron. And Jesus began exercising this priesthood here on earth, "in the days of his flesh," offering "up prayers and supplications, with loud cries and tears, to the one who was able to save him from death." The author underlines the absolute gratuity of God's love for us: "Although he was a Son, he learned obedience through what he suffered." Compassion is at the heart of this mystery of love: he came among us to save us. Like every priest, he was "chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins." The extraordinary thing about this mystery is that, while every other priest chosen from among mortals is marked by sin, Jesus, who is immune from it, is established as a priest by God so that we might all be freed from sin. And all this for love. Jesus' extraordinary "piety" continues to open heaven for us.
Het gebed is het hart van het leven van de Gemeenschap van Sant’Egidio. Het is haar eerste “werk”. Aan het einde van de dag komt elke Gemeenschap, of die nu klein of groot is, samen bij de Heer om het Woord te beluisteren en zich tot Hem te richten in het gebed. De leerlingen kunnen niet anders dan aan de voeten van Jezus zitten, zoals Maria van Bethanië, om het “betere deel” te kiezen (Lc 10, 42) en van Hem zijn gezindheid te leren (vgl. Fil 2, 5).
Elke keer dat de Gemeenschap zich tot de Heer richt, maakt ze zich die vraag eigen van de anonieme leerling: “Heer, leer ons bidden!” (Lc 11, 1). En Jezus, meester in het gebed, antwoordt: “Wanneer jullie bidden, zeg dan: Abba, Vader”.
Wanneer we bidden, ook in de geslotenheid van ons eigen hart, zijn we nooit alleen of verweesd. Integendeel, we zijn leden van de familie van de Heer. In het gemeenschappelijk gebed wordt naast het mysterie van het kindschap, ook dat van de broederschap en zusterschap duidelijk.
De Gemeenschappen van Sant’Egidio, verspreid over de wereld, verzamelen zich op de verschillende plaatsen die gekozen zijn voor het gebed en brengen de hoop en het verdriet van de “uitgeputte en hulpeloze mensenmenigte” waarover het Evangelie spreekt (Mt 9, 37) bij de Heer. Deze oude menigte omvat de inwoners van onze hedendaagse steden, de armen die zich bevinden in de marge van het leven, en iedereen die wacht om als dagloner te worden aangenomen (vgl. Mt 20).
Het gemeenschappelijk gebed verzamelt de schreeuw, de hoop, het verlangen naar vrede, genezing, zin en redding, die beleefd worden door de mannen en vrouwen van deze wereld. Het gebed is nooit leeg. Het stijgt onophoudelijk op naar de Heer opdat verdriet verandert in vreugde, wanhoop in blijheid, angst in hoop, eenzaamheid in gemeenschap. En het rijk Gods zal spoedig temidden van de mensen komen.
