Memorial of Saint Stephen (+1038), king of Hungary. He was converted to the Gospel and promoted the evangelization of his country. Lees meer
Memorial of Saint Stephen (+1038), king of Hungary. He was converted to the Gospel and promoted the evangelization of his country.
Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Ezekiel 28,1-10
The word of Yahweh was addressed to me as follows, 'Son of man, say to the ruler of Tyre, "The Lord Yahweh says this: Because your heart has grown proud, you thought: I am a god; I am divinely enthroned far out to sea. Though you are human, not divine, you have allowed yourself to think like God. So, you are wiser than Danel; no sage as wise as you! By your wisdom and your intelligence you have made yourself a fortune, you have put gold and silver into your treasuries. Such is your skill in trading, your fortune has continued to increase, and your fortune has made your heart grow prouder. "And so, the Lord Yahweh says this: Since you have allowed yourself to think like God, very well, I am going to bring foreigners against you, the most barbarous of the nations. They will draw sword against your fine wisdom, they will desecrate your splendour, they will throw you down into the grave and you will die a violent death far out to sea. Will you still think: I am a god, when your slaughterers confront you? But you will be human, not divine, in the clutches of the ones who strike you down! You will die like the uncircumcised at the hand of foreigners. "For I have spoken -- declares the Lord Yahweh." '
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
Ezekiel warns: "Because your heart is proud and you have said, ‘I am a god...yet you are but a mortal, and no god." What is the basis of this sin? The city's heart or better its inhabitants' heart is full of pride because of its lust for power and the wealth it has accumulated through trade. This is the mindset that causes many forms of injustice, and inequality that inexorably lead to conflicts and wars. God does not accept a world dominated by the rich and the powerful. The Magnificat sings that God "has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty." The prophetic word sounds as a serious warning: people and nations that only seek their own interests, believing themselves to be masters of other people's lives and of the world's resources will be thrust "down to the Pit," they will be "lowered." This reveals who we really are and what we all need to recognize ourselves to be: we are poor and weak men and women, not omnipotent gods. Ezekiel speaks this warning twice. He knows that in everyone's heart is rooted the temptation to take God's place in a delirium of omnipotence. In reality we are fragile, weak, and mortal. Maybe in the time of the pandemic we have discovered that we are all fragile, subject to pain and death. We will not be saved by riches or arrogance or power. Let us go back to looking at our lives with humility to keep from giving in to the temptation of power and wealth, which produces so much evil in the world and creates some many injustices and great misery.
Het gebed is het hart van het leven van de Gemeenschap van Sant’Egidio. Het is haar eerste “werk”. Aan het einde van de dag komt elke Gemeenschap, of die nu klein of groot is, samen bij de Heer om het Woord te beluisteren en zich tot Hem te richten in het gebed. De leerlingen kunnen niet anders dan aan de voeten van Jezus zitten, zoals Maria van Bethanië, om het “betere deel” te kiezen (Lc 10, 42) en van Hem zijn gezindheid te leren (vgl. Fil 2, 5).
Elke keer dat de Gemeenschap zich tot de Heer richt, maakt ze zich die vraag eigen van de anonieme leerling: “Heer, leer ons bidden!” (Lc 11, 1). En Jezus, meester in het gebed, antwoordt: “Wanneer jullie bidden, zeg dan: Abba, Vader”.
Wanneer we bidden, ook in de geslotenheid van ons eigen hart, zijn we nooit alleen of verweesd. Integendeel, we zijn leden van de familie van de Heer. In het gemeenschappelijk gebed wordt naast het mysterie van het kindschap, ook dat van de broederschap en zusterschap duidelijk.
De Gemeenschappen van Sant’Egidio, verspreid over de wereld, verzamelen zich op de verschillende plaatsen die gekozen zijn voor het gebed en brengen de hoop en het verdriet van de “uitgeputte en hulpeloze mensenmenigte” waarover het Evangelie spreekt (Mt 9, 37) bij de Heer. Deze oude menigte omvat de inwoners van onze hedendaagse steden, de armen die zich bevinden in de marge van het leven, en iedereen die wacht om als dagloner te worden aangenomen (vgl. Mt 20).
Het gemeenschappelijk gebed verzamelt de schreeuw, de hoop, het verlangen naar vrede, genezing, zin en redding, die beleefd worden door de mannen en vrouwen van deze wereld. Het gebed is nooit leeg. Het stijgt onophoudelijk op naar de Heer opdat verdriet verandert in vreugde, wanhoop in blijheid, angst in hoop, eenzaamheid in gemeenschap. En het rijk Gods zal spoedig temidden van de mensen komen.
