EVERYDAY PRAYER

Sunday Vigil
Word of god every day

Sunday Vigil

Memory of Saint Francis Xavier, a sixteenth-century Jesuit missionary in India and Japan. Read more

Libretto DEL GIORNO
Sunday Vigil

Memory of Saint Francis Xavier, a sixteenth-century Jesuit missionary in India and Japan.


Reading of the Word of God

Alleluia, alleluia, alleluia

Whoever lives and believes in me
will never die.

Alleluia, alleluia, alleluia

Song of Songs 2, 8-17

BELOVED: I hear my love. See how he comes leaping on the mountains, bounding over the hills.

My love is like a gazelle, like a young stag. See where he stands behind our wall. He looks in at the window, he peers through the opening.

My love lifts up his voice, he says to me, 'Come then, my beloved, my lovely one, come.

For see, winter is past, the rains are over and gone.

'Flowers are appearing on the earth. The season of glad songs has come, the cooing of the turtledove is heard in our land.

The fig tree is forming its first figs and the blossoming vines give out their fragrance. Come then, my beloved, my lovely one, come.

'My dove, hiding in the clefts of the rock, in the coverts of the cliff, show me your face, let me hear your voice; for your voice is sweet and your face is lovely.'

Catch the foxes for us, the little foxes that make havoc of the vineyards, for our vineyards are in fruit.

My love is mine and I am his. He pastures his flock among the lilies.

Before the day-breeze rises, before the shadows flee, return! Be, my love, like a gazelle, like a young stag, on the mountains of Bether.

 

Alleluia, alleluia, alleluia

If you believe, you will see the glory of God,
thus says the Lord.

Alleluia, alleluia, alleluia

"Behold, I stand at the door and knock" (Rev. 3:20) says the Lord to the Church of Laodicea in the book of Revelation. This affirmation of the Lord is a passage that we can begin with as we reflect on today’s passage from the Song of Songs. This scene is very different from the one preceding it for now it is the woman who speaks. She thinks of her beloved who has climbed mountains to reach the city where she lives. He draws near to the house of her parents, where she lives and gazes at her through the windows and curtains. From there, he entreats her to come outside and take in the beauty of spring: Arise, my love, my fair one, and come away..." So much does her lover desire her that he repeats his entreaties twice to her. The passage highlights how in spring, nature flourishes. Often in the Song of Songs, lovers go outside or they imagine doing so: it’s as if they go into the Garden of Eden that is filled with only beautiful, fruitful and perfumed flora and inhabited by harmless animals, a place where just after the rain, flowers open and blossom.
The woman abandons her shyness like a dove leaving its nest in the clefts of a rock. Her lover desires to see her face and hear her voice. These images describe God’s desire for us. This time, it is he who takes the initiative and pursues Israel. He stops outside of the door like a young man in love imploring his beloved to come out and meet him. The Targum paraphrases the passage as: "When those of the House of Israel dwelt in Egypt, their laments reached Heaven...And the Lord seized the day fixed for the merits of the Patriarchs who are similar to mountains...and he looked through the windows, peeking through the shutters and sees the blood of the sacrifice of the Passion and he had pity on us...and when it was morning, he said to me: ‘Rise up, assembly of Jerusalem, my delight...and distance yourself from the slavery of the Egyptians.’ Origen refers the scene to Christ Risen from the dead and says: "Rise up, my dove because look, winter has passed...Resurrected from the dead I have crushed the storm and brought back peace." Love is not free of risk and danger. The text implores that the enemy be caught, "Catch the foxes, the little foxes that ruin the vineyards for the vineyards are in blossom." The enemy is insidious (the little foxes) and comes to destroy the fruit of love (the vineyards in blossom). The love between them will not allow weakness or injury. "My beloved is mine and I am his." These words echo the formula of the Alliance found throughout the Old Testament "I will be their God and they will be my people." This connection on Earth already anticipates the one in Heaven. At the end of the day, despite the breadth of the breeze and the lengthening shadows, the woman asks her lover to come back and imagines him as quick and light as a gazelle or fawn. It’s an image that the prophet Isaiah used: "How beautiful upon the mountains are the feet of the messenger who announces peace, who brings good news, who announces salvation" (Is 52:7). It’s the expectation that love still grows. Never, in fact do we tire of loving.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!