EVERYDAY PRAYER

Memory of the Church
Word of god every day
Libretto DEL GIORNO
Memory of the Church


Reading of the Word of God

Alleluia, alleluia, alleluia

I am the good shepherd,
my sheep listen to my voice,
and they become
one flock and one fold.
.

Alleluia, alleluia, alleluia

Revelation 2,18-29

'Write to the angel of the church in Thyatira and say, "Here is the message of the Son of God who has eyes like a burning flame and feet like burnished bronze:

I know your activities, your love, your faith, your service and your perseverance, and I know how you are still making progress.

Nevertheless, I have a complaint to make: you tolerate the woman Jezebel who claims to be a prophetess, and by her teaching she is luring my servants away to commit the adultery of eating food which has been sacrificed to idols.

I have given her time to repent but she is not willing to repent of her adulterous life.

Look, I am consigning her to a bed of pain, and all her partners in adultery to great hardship, unless they repent of their practices;

and I will see that her children die, so that all the churches realise that it is I who test motives and thoughts and repay you as your deeds deserve.

But on the rest of you in Thyatira, all of you who have not accepted this teaching or learnt the deep secrets of Satan, as they are called, I am not laying any other burden;

but hold on firmly to what you already have until I come.

To anyone who proves victorious, and keeps working for me until the end, I will give the authority over the nations

which I myself have been given by my Father, to rule them with an iron sceptre and shatter them like so many pots.

And I will give such a person the Morning Star.

Let anyone who can hear, listen to what the Spirit is saying to the churches."

 

Alleluia, alleluia, alleluia

I give you a new commandment,
that you love one another.

Alleluia, alleluia, alleluia

This is the longest of the seven letters, and it is addressed to the Christian community of Thyatira. Thyatira was home to Lydia, the first Christian converted on European soil (Acts 16:14-15). This is the only time in Revelation that Jesus presents himself as the "Son of God." And he rebukes the Christians of Thyatira for giving in to the very grave danger of becoming similar to the world. Indeed, in this community, the problem is not love or truth in faith but rather the compromise with the mentality of the world. Jezebel was a queen of Phoenician origin, the wife of the king of Israel Ahab, the implacable enemy of the prophet Elijah, and the artisan of the degeneration of the Jewish people towards idolatrous cults, which the Bible calls "prostitution." The reference to her here is meant perhaps to represent the part of the community (or the part of each one of our hearts) that pushes us to blunt the force of the Gospel, to debase it in its paradoxes, and to lower and bend it to the selfishness of this world (that is why the passage reads, to know "the deep things of Satan"). For this part of the community (or this part of each of our hearts), it does not seem to be enough to know the Gospel and observe it "without additions." These people reason according to worldly logic of strength and power and unite themselves to things that are foreign to the logic of God, that is, the logic of gratuitous love. This is the consummation of a real act of adultery: we betray the oneness of God in order to give ourselves over to idolatrous forces. Those who resist this temptation and adhere to the Gospel "without additions" receive true power, the power of love. In fact, those who love posses the entire world and are able to perform miracles that would otherwise be impossible. This is the "weak" strength of Christians; it is the strength that can change the world and change people’s hearts. The one who loves with God’s love, which is given freely and never asks for anything in return, is like the star that heralds a new morning in the darkness of human life.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!