European Day of the Memory of Shoah. Read more
European Day of the Memory of Shoah.
Reading of the Word of God
Alleluia, alleluia, alleluia
I am the good shepherd,
my sheep listen to my voice,
and they become
one flock and one fold.
.
Alleluia, alleluia, alleluia
Mark 4, 21-25
He also said to them, 'Is a lamp brought in to be put under a tub or under the bed? Surely to be put on the lamp-stand?
For there is nothing hidden, but it must be disclosed, nothing kept secret except to be brought to light.
Anyone who has ears for listening should listen!'
He also said to them, 'Take notice of what you are hearing. The standard you use will be used for you -- and you will receive more besides;
anyone who has, will be given more; anyone who has not, will be deprived even of what he has.'
Alleluia, alleluia, alleluia
I give you a new commandment,
that you love one another.
Alleluia, alleluia, alleluia
Jesus himself lived out this Gospel passage. Once he began his public preaching, Jesus did not cease walking the streets and squares of Galilee in order to communicate to all the closeness of the kingdom of God, that is, the Father’s love for everyone and especially for the poor. Truly the light came into the world and was no longer "under the bushel basket," but rather on the light stand. It is a light that shines in an extraordinary way. It is not reflected light, rather it begins on its own. Jesus radiates light, the clarity of God’s love. The crowds realized this to the point that they approached him from every side. The image of the light that exists to enlighten others is an apt description of Jesus’ life. Jesus is the true light that enlightens every man and woman. As John writes in the prologue of the fourth Gospel, Jesus did not come for himself; he did not become flesh in order to fulfil himself or even to affirm a personal project. Jesus has come on earth to enlighten men and women and lead them towards salvation; he has come so that, by listening to his word, all may walk along the paths of life and reach heaven. The disciples that he continues to call from generation to generation are invited to do the same: not to hide the light of the Gospel that they have received, nor to have narrow measures of its communication in the world. The disciples need to have the same generosity the Master had in communicating the Father’s love. Nothing should be hidden, and especially not love. This is why Jesus invites the disciples to pay attention to what they hear in the Gospel: they need to welcome what is so generously communicated to them and in their turn they must communicate it to others. Christian life is nothing else than a continuous communication of God’s love. And we should be careful for Jesus says: "To those who have, more will be given; and from those who have nothing, even what they have will be taken away." Love and generosity according to the Gospel cannot have restrictions and borders: the heart of the believer is universal and open to all.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
