Memory of the Poor

Share On

Reading of the Word of God

Alleluia, alleluia, alleluia

This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.

Alleluia, alleluia, alleluia

Mark 10, 17-27

He was setting out on a journey when a man ran up, knelt before him and put this question to him, 'Good master, what must I do to inherit eternal life?'

Jesus said to him, 'Why do you call me good? No one is good but God alone.

You know the commandments: You shall not kill; You shall not commit adultery; You shall not steal; You shall not give false witness; You shall not defraud; Honour your father and mother.'

And he said to him, 'Master, I have kept all these since my earliest days.'

Jesus looked steadily at him and he was filled with love for him, and he said, 'You need to do one thing more. Go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.'

But his face fell at these words and he went away sad, for he was a man of great wealth.

Jesus looked round and said to his disciples, 'How hard it is for those who have riches to enter the kingdom of God!'

The disciples were astounded by these words, but Jesus insisted, 'My children,' he said to them, 'how hard it is to enter the kingdom of God!

It is easier for a camel to pass through the eye of a needle than for someone rich to enter the kingdom of God.'

They were more astonished than ever, saying to one another, 'In that case, who can be saved?'

Jesus gazed at them and said, 'By human resources it is impossible, but not for God: because for God everything is possible.'


Alleluia, alleluia, alleluia

The Son of Man came to serve,
whoever wants to be great
should become servant of all.

Alleluia, alleluia, alleluia

This passage from the Gospel is among those that have had the greatest impact on the lives of many men and women who have committed themselves to follow Jesus. These words still resound strongly to our generation at the beginning of this millennium. There are many people who are "running," looking for someone who can give them happiness and show them the way. And all of this running often ends in the desert, or worse, at the bottom of a ditch. The man we read about in the Gospel stops running when he kneels before Jesus. He addresses him as "good," but Jesus corrects him: "Why do you call me good? No one is good but God alone." With this answer, which might seem excessive, Jesus ridicules the way we all insist on keeping a clear conscience and thinking we are good people when in truth, this is an excuse not to change our hearts or our lives. That man had indeed kept the commandments; but could he feel justified? For the believer, the problem is not feeling justified, it’s following the Lord with complete trust and decisiveness. Every day, Jesus "looks at us and loves us" so that we won’t hold back the many riches we have accumulated, which weigh down our lives and slow down our following of the Gospel. The only wealth for which it is worth living is the wealth of becoming one of Jesus’ disciples. The man chose his wealth and went away sad. It is beautiful to keep all of the commandments, but it is not everything. In fact, simply respecting the rules can give rise to a sense of self-sufficiency. The true vocation of the disciple is to follow Jesus, walking behind him and living as he lives. And if we want to follow him, our lives cannot be tied to other kinds of wealth. Leaving everything first of all means not believing that our happiness can be found in wealth. Woe to those who are its salves, as often happens! If we can distance ourselves from our wealth, we will easily be able to give it to those who need so that they may live with greater dignity.