EVERYDAY PRAYER

Memory of Jesus crucified
Word of god every day
Libretto DEL GIORNO
Memory of Jesus crucified
Friday, April 17


Reading of the Word of God

Alleluia, alleluia, alleluia

This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.

Alleluia, alleluia, alleluia

John 6, 1-15

After this, Jesus crossed the Sea of Galilee -- or of Tiberias-

and a large crowd followed him, impressed by the signs he had done in curing the sick.

Jesus climbed the hillside and sat down there with his disciples.

The time of the Jewish Passover was near.

Looking up, Jesus saw the crowds approaching and said to Philip, 'Where can we buy some bread for these people to eat?'

He said this only to put Philip to the test; he himself knew exactly what he was going to do.

Philip answered, 'Two hundred denarii would not buy enough to give them a little piece each.'

One of his disciples, Andrew, Simon Peter's brother, said,

'Here is a small boy with five barley loaves and two fish; but what is that among so many?'

Jesus said to them, 'Make the people sit down.' There was plenty of grass there, and as many as five thousand men sat down.

Then Jesus took the loaves, gave thanks, and distributed them to those who were sitting there; he then did the same with the fish, distributing as much as they wanted.

When they had eaten enough he said to the disciples, 'Pick up the pieces left over, so that nothing is wasted.'

So they picked them up and filled twelve large baskets with scraps left over from the meal of five barley loaves.

Seeing the sign that he had done, the people said, 'This is indeed the prophet who is to come into the world.'

Jesus, as he realised they were about to come and take him by force and make him king, fled back to the hills alone.

 

Alleluia, alleluia, alleluia

The Son of Man came to serve,
whoever wants to be great
should become servant of all.

Alleluia, alleluia, alleluia

The Gospel passage reports the miracle of the multiplication of the loaves according to the Gospel of John. The evangelist notes the large crowd that follows Jesus because of the “signs” he had performed on the sick. Those crowds intuited that Jesus was a strong and good man, who helped to heal people who had lost health and hope. On his part, Jesus understood this thirst for love that came from the people. The evangelist wrote, as if to emphasize the attitude of mercy, that Jesus “raised his eyes” and saw the crowd coming to meet him, unlike us who usually keep our eyes on ourselves and our business. Jesus asks us, together with him, to raise our eyes from the concentration we have for ourselves to be able to welcome those who suffer and who need our help. It is not the disciples who realize the hunger of the crowd. It is Jesus who does and asks Philip where to buy bread to give them something to eat. The apostle Philip does not know what to do other than say how impossible it is to find enough bread to feed that many people. It was the most obvious observation, but also the most resigned. Andrew, who was also present, comes forward and says that there are only five loaves and two fish. Practically nothing. For them the discussion is done. But they had not yet understood that “what is impossible for men, is possible for God.” We too should remember these words, instead of quietly resigning ourselves when faced with difficulties. But Jesus, who is guided by a passionate love for the people, does not resign. He orders them to sit the crowd down. And the scene opens to the great banquet where everyone is freely satisfied. The evangelist recalls the celebration of the Eucharist in this gesture and in Jesus’ words. Put into the hands of compassionate Jesus’, the loaves are enough for everyone. Unlike the Synoptic accounts, here the evangelist has Jesus acting alone: it is he who takes the bread, multiplies and distributes it—as if to emphasize that there is a direct relationship between the shepherd and the sheep. Beautiful are the words of Pope Francis to the priests, which we can all also welcome: “We need to get out… into the peripheries where suffering is, where blood is poured, there is a blindness that wants to see, there are prisoners of so many evil overlord… whoever does not get out of himself, instead of being a mediator, little by little becomes an intermediary, a manager. I ask you all: be pastors with the scent of sheep.” We must go toward the outskirts, toward those who await love, justice and peace. Let us put our few loaves into the hands of Jesus and the miracle happens. The hands of Jesus—it is he who multiplies and distributes—do not keep anything - they are used to opening, to being generous. He multiplies our weakness. The miracle continues if we, like that young man, leave the meanness of the disciples and put our poor loaves into Jesus’ hands. The crowd wanted to make him king. But he escaped onto the mountain, alone. Jesus does not want to dismiss the urgency of bread as much as highlight the need to nourish ourselves with the eternal bread: friendship with him.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!