Feast of the nativity of Mary, Mother of the Lord. Today the Franciscan tradition remembers Francis' visit of peace to Damietta to speak with the sultan Malek-al-Kamel. Prayer so that workers of peace and dialogue may arise. Read more
Feast of the nativity of Mary, Mother of the Lord. Today the Franciscan tradition remembers Francis’ visit of peace to Damietta to speak with the sultan Malek-al-Kamel. Prayer so that workers of peace and dialogue may arise.
Reading of the Word of God
Alleluia, alleluia, alleluia
I am the good shepherd,
my sheep listen to my voice,
and they become
one flock and one fold.
.
Alleluia, alleluia, alleluia
Matthew 1,1-16.18-23
Roll of the genealogy of Jesus Christ, son of David, son of Abraham: Abraham fathered Isaac, Isaac fathered Jacob, Jacob fathered Judah and his brothers, Judah fathered Perez and Zerah, whose mother was Tamar, Perez fathered Hezron, Hezron fathered Ram, Ram fathered Amminadab, Amminadab fathered Nahshon, Nahshon fathered Salmon, Salmon fathered Boaz, whose mother was Rahab, Boaz fathered Obed, whose mother was Ruth, Obed fathered Jesse; and Jesse fathered King David. David fathered Solomon, whose mother had been Uriah's wife, Solomon fathered Rehoboam, Rehoboam fathered Abijah, Abijah fathered Asa, Asa fathered Jehoshaphat, Jehoshaphat fathered Joram, Joram fathered Uzziah, Uzziah fathered Jotham, Jotham fathered Ahaz, Ahaz fathered Hezekiah, Hezekiah fathered Manasseh, Manasseh fathered Amon, Amon fathered Josiah; and Josiah fathered Jechoniah and his brothers. Then the deportation to Babylon took place. After the deportation to Babylon: Jechoniah fathered Shealtiel, Shealtiel fathered Zerubbabel, Zerubbabel fathered Abiud, Abiud fathered Eliakim, Eliakim fathered Azor, Azor fathered Zadok, Zadok fathered Achim, Achim fathered Eliud, Eliud fathered Eleazar, Eleazar fathered Matthan, Matthan fathered Jacob; and Jacob fathered Joseph the husband of Mary; of her was born Jesus who is called Christ. This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph, being an upright man and wanting to spare her disgrace, decided to divorce her informally. He had made up his mind to do this when suddenly the angel of the Lord appeared to him in a dream and said, 'Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.' Now all this took place to fulfil what the Lord had spoken through the prophet: Look! the virgin is with child and will give birth to a son whom they will call Immanuel, a name which means 'God-is-with-us'.
Alleluia, alleluia, alleluia
I give you a new commandment,
that you love one another.
Alleluia, alleluia, alleluia
The Churches of the East and West share the feast we celebrate today. September 8 marks the dedication of the Basilica of St. Anne in Jerusalem on the site where, according to tradition, lived Joachim and Anne, the parents of Mary. In the Byzantine Churches, Mary is spoken of as the "land of heaven," referring to her womb that she offered to the Lord on behalf of all humanity. It is in this context that we must understand the two Gospel passages that we read: the genealogy of Jesus, which is then related to the following passage about Joseph’s perplexities. The list of the names means the waiting of all humanity for the birth of the Son of God. This is not a dry list. The list of names signifies that Jesus does not live outside of the history of men and women (and the evangelist intentionally includes pagans and less than exemplary women in the list). Jesus is in history; he is part of our generations. When the evangelist lists Jesus’ name, he writes it fully as "Jesus Christ", meaning Jesus, the Messiah, the Saviour, and he then adds that he is the "son of David and son of Abraham" to show that he fully completes the revelation. The Messiah, in fact, must descend from David, who occupies the central place in the genealogy. The division of the genealogy into three parts, each consisting of fourteen names, a multiple of seven, is a sign of God’s providence that guides it and brings it to fulfilment. The memory of Abraham emphasizes that the gift of the Son is inscribed into the history of the people of Israel. In fact, Jesus was born to a Jewish woman, Mary, whom God chose as the mother of his Son. The Gospel then emphasizes that the birth of this child is in an extraordinary event, outside of the normal progression of generations. It is the birth of Jesus from a virgin, Mary. Joseph’s reaction, entirely justified from a human point of view, reveals his shock at what happened. But the angel in a dream reveals the mystery that is taking place and that Joseph can contemplate closely without taking part in it in a direct manner. Joseph, for his part, let the angel guide him, showing us that it is the Word of God that makes us see beyond what we see (this is the meaning of the "dream" in Scripture) so that we can take Mary (the community) and the mystery that she holds in her womb with us. Joseph welcomed God’s plan, and therefore, he enjoyed the closeness of the Son of God to whom, by order of the angel, he gave the name.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
