EVERYDAY PRAYER

Memory of the Saints and the Prophets
Word of god every day

Memory of the Saints and the Prophets

Memorial of Oscar Arnulfo Romero, archbishop of San Salvador, a martyr. He was killed on March 24, 1980 on the altar. Memorial of the massacre of the Fosse Ardeatine that took place in Rome in 1944, in which the Nazis killed 335 people. Read more

Libretto DEL GIORNO
Memory of the Saints and the Prophets
Tuesday, March 24

Memorial of Oscar Arnulfo Romero, archbishop of San Salvador, a martyr. He was killed on March 24, 1980 on the altar. Memorial of the massacre of the Fosse Ardeatine that took place in Rome in 1944, in which the Nazis killed 335 people.


Reading of the Word of God

Praise to you, o Lord, King of eternal glory

You are a chosen race,
a royal priesthood, a holy nation,
a people acquired by God
to proclaim his marvellous works.

Praise to you, o Lord, King of eternal glory

Ezekiel 47,1-9.12

He brought me back to the entrance of the Temple, where a stream flowed eastwards from under the Temple threshold, for the Temple faced east. The water flowed from under the right side of the Temple, south of the altar. He took me out by the north gate and led me right round outside as far as the outer east gate where the water flowed out on the right-hand side. The man went off to the east holding his measuring line and measured off a thousand cubits; he then made me wade across the stream; the water reached my ankles. He measured off another thousand and made me wade across the stream again; the water reached my knees. He measured off another thousand and made me wade across the stream again; the water reached my waist. He measured off another thousand; it was now a river which I could not cross; the stream had swollen and was now deep water, a river impossible to cross. He then said, 'Do you see, son of man?' He then took me and brought me back to the bank on the river. Now, when I reached it, I saw an enormous number of trees on each bank of the river. He said, 'This water flows east down to the Arabah and to the sea; and flowing into the sea it makes its waters wholesome. Wherever the river flows, all living creatures teeming in it will live. Fish will be very plentiful, for wherever the water goes it brings health, and life teems wherever the river flows. Along the river, on either bank, will grow every kind of fruit tree with leaves that never wither and fruit that never fails; they will bear new fruit every month, because this water comes from the sanctuary. And their fruit will be good to eat and the leaves medicinal.'

 

Praise to you, o Lord, King of eternal glory

You will be holy,
because I am holy, thus says the Lord.

Praise to you, o Lord, King of eternal glory

Through this vision of the prophet Ezekiel, the Word of God shows us the destination where we are heading, the dream that the Lord has for us. Jerusalem and the temple appear in front of our eyes. The water flows abundantly from the temple and flows to revive whatever it encounters. In biblical language, the water which flows and irrigates the dry land transforming it into a flourishing garden is the symbol of God's power, a power which transforms the dryness of our own hearts rendering us able not only to welcome God's dream but to actively serve that dream. In the Gospel of John, Jesus shows himself to be the true temple from which the living water of the Spirit flows: "While Jesus was standing there, he cried out, 'Let anyone who is thirsty come to me, out of the believer's heart shall flow rivers of living water" (Jn 7:38). And again while he was on the cross, the evangelist notes: "Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out" (Jn 19:34). As we near Easter this passage of the prophet calls us to stay particularly close to the source of the Word of God especially during these days so to be able to understand and welcome more readily in our hearts the mystery of love that we celebrate during Holy Week. In those days a river of water will be poured onto us and the world. Let us be overwhelmed by Jesus' love who, in order to love us, climbs up to the cross. Romero's example, who was killed on the altar because he defended the poor, is a bright testimony for all.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!