EVERYDAY PRAYER

Liturgy of the Sunday
Word of god every day
Libretto DEL GIORNO
Liturgy of the Sunday
Sunday, March 20

Palm Sunday


Reading of the Gospel

Praise to you, o Lord, King of eternal glory

Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.

Praise to you, o Lord, King of eternal glory

Luke 19,28-40; 22,14-23,56

When he had said this he went on ahead, going up to Jerusalem. Now it happened that when he was near Bethphage and Bethany, close by the Mount of Olives as it is called, he sent two of the disciples, saying, 'Go to the village opposite, and as you enter it you will find a tethered colt that no one has ever yet ridden. Untie it and bring it here. If anyone asks you, "Why are you untying it?" you are to say this, "The Master needs it." ' The messengers went off and found everything just as he had told them. As they were untying the colt, its owners said, 'Why are you untying it?' and they answered, 'The Master needs it.' So they took the colt to Jesus and, throwing their cloaks on its back, they lifted Jesus on to it. As he moved off, they spread their cloaks in the road, and now, as he was approaching the downward slope of the Mount of Olives, the whole group of disciples joyfully began to praise God at the top of their voices for all the miracles they had seen. They cried out: Blessed is he who is coming as King in the name of the Lord! Peace in heaven and glory in the highest heavens! Some Pharisees in the crowd said to him, 'Master, reprove your disciples,' but he answered, 'I tell you, if these keep silence, the stones will cry out.' When the time came he took his place at table, and the apostles with him. And he said to them, 'I have ardently longed to eat this Passover with you before I suffer; because, I tell you, I shall not eat it until it is fulfilled in the kingdom of God.' Then, taking a cup, he gave thanks and said, 'Take this and share it among you, because from now on, I tell you, I shall never again drink wine until the kingdom of God comes.' Then he took bread, and when he had given thanks, he broke it and gave it to them, saying, 'This is my body given for you; do this in remembrance of me.' He did the same with the cup after supper, and said, 'This cup is the new covenant in my blood poured out for you. 'But look, here with me on the table is the hand of the man who is betraying me. The Son of man is indeed on the path which was decreed, but alas for that man by whom he is betrayed!' And they began to ask one another which of them it could be who was to do this. An argument also began between them about who should be reckoned the greatest; but he said to them, 'Among the gentiles it is the kings who lord it over them, and those who have authority over them are given the title Benefactor. With you this must not happen. No; the greatest among you must behave as if he were the youngest, the leader as if he were the one who serves. For who is the greater: the one at table or the one who serves? The one at table, surely? Yet here am I among you as one who serves! 'You are the men who have stood by me faithfully in my trials; and now I confer a kingdom on you, just as my Father conferred one on me: you will eat and drink at my table in my kingdom, and you will sit on thrones to judge the twelve tribes of Israel. 'Simon, Simon! Look, Satan has got his wish to sift you all like wheat; but I have prayed for you, Simon, that your faith may not fail, and once you have recovered, you in your turn must strengthen your brothers.' 'Lord,' he answered, 'I would be ready to go to prison with you, and to death.' Jesus replied, 'I tell you, Peter, by the time the cock crows today you will have denied three times that you know me.' He said to them, 'When I sent you out without purse or haversack or sandals, were you short of anything?' 'No, nothing,' they said. He said to them, 'But now if you have a purse, take it, and the same with a haversack; if you have no sword, sell your cloak and buy one, because I tell you these words of scripture are destined to be fulfilled in me: He was counted as one of the rebellious. Yes, what it says about me is even now reaching its fulfilment.' They said, 'Lord, here are two swords.' He said to them, 'That is enough!' He then left to make his way as usual to the Mount of Olives, with the disciples following. When he reached the place he said to them, 'Pray not to be put to the test.' Then he withdrew from them, about a stone's throw away, and knelt down and prayed. 'Father,' he said, 'if you are willing, take this cup away from me. Nevertheless, let your will be done, not mine.' Then an angel appeared to him, coming from heaven to give him strength. In his anguish he prayed even more earnestly, and his sweat fell to the ground like great drops of blood. When he rose from prayer he went to the disciples and found them sleeping for sheer grief. And he said to them, 'Why are you asleep? Get up and pray not to be put to the test.' Suddenly, while he was still speaking, a number of men appeared, and at the head of them the man called Judas, one of the Twelve, who went up to Jesus to kiss him. Jesus said, 'Judas, are you betraying the Son of man with a kiss?' His followers, seeing what was about to happen, said, 'Lord, shall we use our swords?' And one of them struck the high priest's servant and cut off his right ear. But at this Jesus said, 'That is enough.' And touching the man's ear he healed him. Then Jesus said to the chief priests and captains of the Temple guard and elders who had come for him, 'Am I a bandit, that you had to set out with swords and clubs? When I was among you in the Temple day after day you never made a move to lay hands on me. But this is your hour; this is the reign of darkness.' They seized him then and led him away, and they took him to the high priest's house. Peter followed at a distance. They had lit a fire in the middle of the courtyard and Peter sat down among them, and as he was sitting there by the blaze a servant-girl saw him, peered at him, and said, 'This man was with him too.' But he denied it. 'Woman, I do not know him,' he said. Shortly afterwards someone else saw him and said, 'You are one of them too.' But Peter replied, 'I am not, my friend.' About an hour later another man insisted, saying, 'This fellow was certainly with him. Why, he is a Galilean.' Peter said, 'My friend, I do not know what you are talking about.' At that instant, while he was still speaking, the cock crowed, and the Lord turned and looked straight at Peter, and Peter remembered the Lord's words when he had said to him, 'Before the cock crows today, you will have disowned me three times.' And he went outside and wept bitterly. Meanwhile the men who guarded Jesus were mocking and beating him. They blindfolded him and questioned him, saying, 'Prophesy! Who hit you then?' And they heaped many other insults on him. When day broke there was a meeting of the elders of the people, the chief priests and scribes. He was brought before their council, and they said to him, 'If you are the Christ, tell us.' He replied, 'If I tell you, you will not believe, and if I question you, you will not answer. But from now on, the Son of man will be seated at the right hand of the Power of God.' They all said, 'So you are the Son of God then?' He answered, 'It is you who say I am.' Then they said, 'Why do we need any evidence? We have heard it for ourselves from his own lips.' The whole assembly then rose, and they brought him before Pilate. They began their accusation by saying, 'We found this man inciting our people to revolt, opposing payment of the tribute to Caesar, and claiming to be Christ, a king.' Pilate put to him this question, 'Are you the king of the Jews?' He replied, 'It is you who say it.' Pilate then said to the chief priests and the crowd, 'I find no case against this man.' But they persisted, 'He is inflaming the people with his teaching all over Judaea and all the way from Galilee, where he started, down to here.' When Pilate heard this, he asked if the man were a Galilean; and finding that he came under Herod's jurisdiction, he passed him over to Herod, who was also in Jerusalem at that time. Herod was delighted to see Jesus; he had heard about him and had been wanting for a long time to set eyes on him; moreover, he was hoping to see some miracle worked by him. So he questioned him at some length, but without getting any reply. Meanwhile the chief priests and the scribes were there, vigorously pressing their accusations. Then Herod, together with his guards, treated him with contempt and made fun of him; he put a rich cloak on him and sent him back to Pilate. And though Herod and Pilate had been enemies before, they were reconciled that same day. Pilate then summoned the chief priests and the leading men and the people. He said to them, 'You brought this man before me as a popular agitator. Now I have gone into the matter myself in your presence and found no grounds in the man for any of the charges you bring against him. Nor has Herod either, since he has sent him back to us. As you can see, the man has done nothing that deserves death, so I shall have him flogged and then let him go.' But as one man they howled, 'Away with him! Give us Barabbas!' (This man had been thrown into prison because of a riot in the city and murder.) In his desire to set Jesus free, Pilate addressed them again, but they shouted back, 'Crucify him! Crucify him!' And for the third time he spoke to them, 'But what harm has this man done? I have found no case against him that deserves death, so I shall have him flogged and then let him go.' But they kept on shouting at the top of their voices, demanding that he should be crucified. And their shouts kept growing louder. Pilate then gave his verdict: their demand was to be granted. He released the man they asked for, who had been imprisoned because of rioting and murder, and handed Jesus over to them to deal with as they pleased. As they were leading him away they seized on a man, Simon from Cyrene, who was coming in from the country, and made him shoulder the cross and carry it behind Jesus. Large numbers of people followed him, and women too, who mourned and lamented for him. But Jesus turned to them and said, 'Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children. For look, the days are surely coming when people will say, "Blessed are those who are barren, the wombs that have never borne children, the breasts that have never suckled!" Then they will begin to say to the mountains, "Fall on us!"; to the hills, "Cover us!" For if this is what is done to green wood, what will be done when the wood is dry?' Now they were also leading out two others, criminals, to be executed with him. When they reached the place called The Skull, there they crucified him and the two criminals, one on his right, the other on his left. Jesus said, 'Father, forgive them; they do not know what they are doing.' Then they cast lots to share out his clothing. The people stayed there watching. As for the leaders, they jeered at him with the words, 'He saved others, let him save himself if he is the Christ of God, the Chosen One.' The soldiers mocked him too, coming up to him, offering him vinegar, and saying, 'If you are the king of the Jews, save yourself.' Above him there was an inscription: 'This is the King of the Jews'. One of the criminals hanging there abused him: 'Are you not the Christ? Save yourself and us as well.' But the other spoke up and rebuked him. 'Have you no fear of God at all?' he said. 'You got the same sentence as he did, but in our case we deserved it: we are paying for what we did. But this man has done nothing wrong.' Then he said, 'Jesus, remember me when you come into your kingdom.' He answered him, 'In truth I tell you, today you will be with me in paradise.' It was now about the sixth hour and the sun's light failed, so that darkness came over the whole land until the ninth hour. The veil of the Sanctuary was torn right down the middle. Jesus cried out in a loud voice saying, 'Father, into your hands I commit my spirit.' With these words he breathed his last. When the centurion saw what had taken place, he gave praise to God and said, 'Truly, this was an upright man.' And when all the crowds who had gathered for the spectacle saw what had happened, they went home beating their breasts. All his friends stood at a distance; so also did the women who had accompanied him from Galilee and saw all this happen. And now a member of the Council arrived, a good and upright man named Joseph. He had not consented to what the others had planned and carried out. He came from Arimathaea, a Jewish town, and he lived in the hope of seeing the kingdom of God. This man went to Pilate and asked for the body of Jesus. He then took it down, wrapped it in a shroud and put it in a tomb which was hewn in stone and which had never held a body. It was Preparation day and the Sabbath was beginning to grow light. Meanwhile the women who had come from Galilee with Jesus were following behind. They took note of the tomb and how the body had been laid. Then they returned and prepared spices and ointments. And on the Sabbath day they rested, as the Law required.

 

Praise to you, o Lord, King of eternal glory

Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.

Praise to you, o Lord, King of eternal glory

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!