Memorial of the prophet Isaiah. Read more
Memorial of the prophet Isaiah.
Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Acts 11,1-18
The apostles and the brothers in Judaea heard that gentiles too had accepted the word of God, and when Peter came up to Jerusalem the circumcised believers protested to him and said, 'So you have been visiting the uncircumcised and eating with them!' Peter in reply gave them the details point by point, 'One day, when I was in the town of Jaffa,' he began, 'I fell into a trance as I was praying and had a vision of something like a big sheet being let down from heaven by its four corners. This sheet came right down beside me. I looked carefully into it and saw four-footed animals of the earth, wild beasts, reptiles, and birds of heaven. Then I heard a voice that said to me, "Now, Peter, kill and eat!" But I answered, "Certainly not, Lord; nothing profane or unclean has ever crossed my lips." And a second time the voice spoke from heaven, "What God has made clean, you have no right to call profane." This was repeated three times, before the whole of it was drawn up to heaven again. 'Just at that moment, three men stopped outside the house where we were staying; they had been sent from Caesarea to fetch me, and the Spirit told me to have no hesitation about going back with them. The six brothers here came with me as well, and we entered the man's house. He told us he had seen an angel standing in his house who said, "Send to Jaffa and fetch Simon known as Peter; he has a message for you that will save you and your entire household." 'I had scarcely begun to speak when the Holy Spirit came down on them in the same way as it came on us at the beginning, and I remembered that the Lord had said, "John baptised with water, but you will be baptised with the Holy Spirit." I realised then that God was giving them the identical gift he gave to us when we believed in the Lord Jesus Christ; and who was I to stand in God's way?' This account satisfied them, and they gave glory to God, saying, 'God has clearly granted to the gentiles too the repentance that leads to life.'
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
The news that Gentiles had accepted the word of God had reached the mother community of Jerusalem. Probably Peter's presence in the house of Cornelius and his family had scandalized many of the Christians of Jerusalem, so much so that as soon as Peter returned to the city, "the circumcised believers criticized him, saying, ‘Why did you go to uncircumcised men and eat with them?'" This brings to mind the accusations the Pharisees made against Jesus because he went into the houses of sinners and ate with them. Bu this time they are not the Pharisees who accuse Peter, rather the Jews who have become Jesus' disciples. These people, closed within the horizon of the Jewish Law, had not yet understood the breadth of the love that Jesus had come to proclaim and preach. Their minds and hearts were fixed on an ethnic-religious affiliation. They had not yet understood the breadth of God's mercy that transcends all boundaries. Peter speaks to the community of Jerusalem and tells them that everything he had done came directly from God's inspiration. It was the Spirit that suggested him to visit Cornelius. In fact it is the Holy Spirit, not rules and habits, which regulates the life of the Church. It is the Spirit Jesus had promised his disciples before leaving them and which would lead them to the entire truth (Jn 16:13). After having listened to Peter, those believers from Jerusalem "were silenced. And they praised God, saying, ‘Then God has given even to the Gentiles the repentance that leads to life.'" A boundary had been crossed: the entire world was now opening up in front of the apostles.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
