Reading of the Word of God
Praise to you, o Lord, King of eternal glory
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Praise to you, o Lord, King of eternal glory
Ezekiel 18,21-28
'If the wicked, however, renounces all the sins he has committed, respects my laws and is law-abiding and upright, he will most certainly live; he will not die. None of the crimes he committed will be remembered against him from then on; he will most certainly live because of his upright actions. Would I take pleasure in the death of the wicked -- declares the Lord Yahweh -- and not prefer to see him renounce his wickedness and live? 'But if the upright abandons uprightness and does wrong by copying all the loathsome practices of the wicked, is he to live? All his upright actions will be forgotten from then on; for the infidelity of which he is guilty and the sin which he has committed, he will most certainly die. 'Now, you say, "What the Lord does is unjust." Now listen, House of Israel: is what I do unjust? Is it not what you do that is unjust? When the upright abandons uprightness and does wrong and dies, he dies because of the wrong which he himself has done. Similarly, when the wicked abandons wickedness to become law-abiding and upright, he saves his own life. Having chosen to renounce all his previous crimes, he will most certainly live: he will not die.
Praise to you, o Lord, King of eternal glory
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Praise to you, o Lord, King of eternal glory
The prophet Ezekiel responds to a proverb that said-we find it in the beginning of the chapter-"The parents have eaten sour grapes, and the children's teeth are set on edge." And to verse 19: "Yet you say, 'Why should not the son suffer for the iniquity of the father?'" It is a mentality that is very common even today, when a person is judged for his or her family of origin or for some evil committed by others. And often such judgment becomes a condemnation that marks a person for life. The word of the prophet asserts instead with extreme clarity that the responsibility before good and evil is always personal. No one is right or wicked for the evil committed by another, unless he or she was an accomplice. Rather the text asserts that God is ready to forgive everyone if they convert, if they change their hearts and ways of acting, if they stop doing evil and commit themselves to doing good. The text shows the great mercy of God, who allows everyone to change and convert: "When the wicked turn away from the wickedness they have committed and do what is lawful and right, they shall save their life. Because they considered and turned away from all the transgressions that they had committed, they shall surely live; they shall not die." God's mercy has no limits, because the Lord is always ready to forgive. But men and women must come to their senses, recognize the evil hidden in their hearts and turn to God with the trust of being listened to and aided. This is also valid for the righteous ones who distance themselves from the way of good: "When the righteous turn away from their righteousness and commit iniquity, they shall die for it; for the iniquity that they have committed they shall die." The prophet helps us understand that we are all called to watch ourselves every day, because every day we choose between good and evil. No one is righteous and good per se. No one is evil per se. Each of us, every day must take on the responsibility before God of his or her actions and choices. God is always ready to forgive, but God asks each of us to be responsible for what we do. Facing good and evil the assurance of being righteous and good is not in itself a guarantee of life and goodness.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
