Reading of the Word of God
Alleluia, alleluia, alleluia
The Spirit of the Lord is upon you.
The child you shall bear will be holy.
Alleluia, alleluia, alleluia
Isaiah 40,1-11
'Console my people, console them,' says your God. 'Speak to the heart of Jerusalem and cry to her that her period of service is ended, that her guilt has been atoned for, that, from the hand of Yahweh, she has received double punishment for all her sins.' A voice cries, 'Prepare in the desert a way for Yahweh. Make a straight highway for our God across the wastelands. Let every valley be filled in, every mountain and hill be levelled, every cliff become a plateau, every escarpment a plain; then the glory of Yahweh will be revealed and all humanity will see it together, for the mouth of Yahweh has spoken.' A voice said, 'Cry aloud!' and I said, 'What shall I cry?' -'All humanity is grass and all its beauty like the wild flower's. The grass withers, the flower fades when the breath of Yahweh blows on them. (The grass is surely the people.) The grass withers, the flower fades, but the word of our God remains for ever.' Go up on a high mountain, messenger of Zion. Shout as loud as you can, messenger of Jerusalem! Shout fearlessly, say to the towns of Judah, 'Here is your God.' Here is Lord Yahweh coming with power, his arm maintains his authority, his reward is with him and his prize precedes him. He is like a shepherd feeding his flock, gathering lambs in his arms, holding them against his breast and leading to their rest the mother ewes.
Alleluia, alleluia, alleluia
Look down, O Lord, on your servants.
Be it unto us according to your word.
Alleluia, alleluia, alleluia
The prophet Isaiah does not let himself be overwhelmed by resignation or discouragement because of the situation of exile. Inspired by God's Spirit, he speaks words of consolation for the people. At the same time as he invites believers to reflect on their weakness and the precariousness of life, he urges them to turn their eyes to the Lord who is coming to succour them. We urgently must open a road in the desert of our hearts to allow the Lord to come. The desert for us is that of the hearts, that of the links among men and women that are now like desert for they are with no love and therefore no life. God does not come on earth outside the hearts, outside the relationships among people and nations. God comes to free the hearts from the oppression of evil and the slavery of sin, to make love rise again, to give fruits of justice and peace. When the Word of God reaches a heart, it makes it blossom again. The Lord asks the prophet to console His people, that is to speak to their hearts so that they start again hoping. The Lord asks the prophet to console everyone and therefore he asks him, "Get you up to a high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings." The Lord is coming like a strong shepherd who knows his sheep, he calls them by name, gathers them, leads them out of the desert to a green pasture. In this time of Advent Christian communities, individual believers and we all are called to welcome the Word that is proclaimed to us: our hearts will blossom with good sentiments and the desert of our cities will give room to love and peace.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
