Feast of the apostle Thomas. He confessed Jesus as his Lord and, according to tradition, witnessed him all the way to India. Többet
Feast of the apostle Thomas. He confessed Jesus as his Lord and, according to tradition, witnessed him all the way to India.
Reading of the Word of God
Alleluia, alleluia, alleluia
If we die with him, we shall live with him,
if with him we endure, with him we shall reign.
Alleluia, alleluia, alleluia
John 20,24-29
Thomas, called the Twin, who was one of the Twelve, was not with them when Jesus came. So the other disciples said to him, 'We have seen the Lord,' but he answered, 'Unless I can see the holes that the nails made in his hands and can put my finger into the holes they made, and unless I can put my hand into his side, I refuse to believe.' Eight days later the disciples were in the house again and Thomas was with them. The doors were closed, but Jesus came in and stood among them. 'Peace be with you,' he said. Then he spoke to Thomas, 'Put your finger here; look, here are my hands. Give me your hand; put it into my side. Do not be unbelieving any more but believe.' Thomas replied, 'My Lord and my God!' Jesus said to him: You believe because you can see me. Blessed are those who have not seen and yet believe.
Alleluia, alleluia, alleluia
If we die with him, we shall live with him,
if with him we endure, with him we shall reign.
Alleluia, alleluia, alleluia
Today we celebrate the feast of St. Thomas, called Didymus. The Gospel of John speaks of it several times in connection with some important moments in the life of Jesus. Thomas was not a bad disciple, on the contrary he was generous. When Jesus wanted to go to Lazarus, sick, and there was a grave danger for the life of the Master, Thomas, on behalf of all the disciples, said "let's go and die with him." He was too sure of himself, of his feelings, of his convictions, as is clear on the evening of Easter. To the other apostles who told him that he had seen the risen Lord, he replied precisely with that incredulity that made him say: "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe." It is not the assertion of a bad man. It is the creed of a man who does not see beyond himself, beyond his convictions, beyond what he does not see and does not touch. We too are close to Thomas, sure as we are of ourselves, of our feelings, of our convictions, of what we see and touch. Thomas needs to meet the Lord again, to listen to him, to see him and even to touch him. And behold, Jesus returned again among the disciples eight days later. He said: "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." Thomas was touched by these words of Jesus. And in front of that wounded body he exclaimed: "My Lord and my God!" Faced with these words, Jesus, turning to him, and thinking also of all those who would follow, said: "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe." It is the last beatitude of the Gospel. And it is bliss also for us, called to believe without seeing. After the paschal apparitions faith does not arise from the vision of the Risen One, as the apostles had it, but from listening to the Word of God transmitted through preaching and from seeing and touching the wounds of the poor and those affected by evil.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
