Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Ezra 1,1-6
In the first year of Cyrus king of Persia -- to fulfil the word of Yahweh spoken through Jeremiah -Yahweh roused the spirit of Cyrus king of Persia to issue a proclamation and to have it publicly displayed throughout his kingdom: 'Cyrus king of Persia says this, "Yahweh, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build him a Temple in Jerusalem, in Judah. Whoever among you belongs to the full tally of his people, may his God be with him! Let him go up to Jerusalem, in Judah, and build the Temple of Yahweh, God of Israel, who is the God in Jerusalem. And let each survivor, wherever he lives, be helped by the people of his locality with silver, gold, equipment and riding beasts, as well as voluntary offerings for the Temple of God which is in Jerusalem." ' Then the heads of families of Judah and of Benjamin, the priests and the Levites, in fact all whose spirit had been roused by God, prepared to go and rebuild the Temple of Yahweh in Jerusalem; and all their neighbours gave them every kind of help: silver, gold, equipment, riding beasts and valuable presents, in addition to their voluntary offerings.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
The word of the Lord is not pronounced in vain. This is what is stated in the beginning of the book of Ezra, which sees the fulfilment of the prophetic word even through the work of Cyrus, a foreign king. He becomes the instrument in the hands of God to free His people from exile so that they return to Jerusalem and rebuild the temple. This king of the Persians had conquered Babylon by subduing the ancient empire, which was responsible for the destruction of both Jerusalem and the temple as well as deportation. Already Isaiah had seen in him the envoy of God: "Thus says the Lord to his anointed, to Cyrus, whose right hand I have grasped to subdue nations before him..." (Is 45:1). This is why he is presented as the chosen one, the messiah of God. The Lord does not limit his action to Israel, but extends it to all peoples. It is God who guides the history of the entire humanity and not only of the people of Israel, In this sense there is one history of salvation of which also Isarel is part. The Word of God performs prodigies through whoever the Lord wants. The fundamental mission that he was called to fulfil concerned the reconstruction of the temple in Jerusalem. The temple and the Torah, the divine teaching, were the heart of post-exile Israel. In the house of God each person personally and together with the community of brothers and sisters can turn to the Lord, invoke his mercy and obtain forgiveness. There was a common concern for the temple in that exiled community. Each one offers precious objects, because the presence of God is the most precious thing that a person can have.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
