Feast of Saint Benedict (†547), father of western monks and their guide through the rule that carries his name. Lees meer
Feast of Saint Benedict (†547), father of western monks and their guide through the rule that carries his name.
Reading of the Word of God
Alleluia, alleluia, alleluia
Whoever lives and believes in me
will never die.
Alleluia, alleluia, alleluia
Isaiah 6,1-8
In the year of King Uzziah's death I saw the Lord seated on a high and lofty throne; his train filled the sanctuary. Above him stood seraphs, each one with six wings: two to cover its face, two to cover its feet and two for flying; and they were shouting these words to each other: Holy, holy, holy is Yahweh Sabaoth. His glory fills the whole earth. The door-posts shook at the sound of their shouting, and the Temple was full of smoke. Then I said: 'Woe is me! I am lost, for I am a man of unclean lips and I live among a people of unclean lips, and my eyes have seen the King, Yahweh Sabaoth.' Then one of the seraphs flew to me, holding in its hand a live coal which it had taken from the altar with a pair of tongs. With this it touched my mouth and said: 'Look, this has touched your lips, your guilt has been removed and your sin forgiven.' I then heard the voice of the Lord saying: 'Whom shall I send? Who will go for us?' And I said, 'Here am I, send me.'
Alleluia, alleluia, alleluia
If you believe, you will see the glory of God,
thus says the Lord.
Alleluia, alleluia, alleluia
For several days, the liturgy of the mass presents us with the reading of several passages from the book of Isaiah. It begins with the calling of the prophet. The king Uzziah had just died of leprosy, an impure disease by definition, because he had arrogantly violated the divine holiness by allowing the people to offer sacrifices and incense to other gods (see 2 K 15:5). In contrast to the attitude of the king, Isaiah has a vision in which the transcendence and absolute majesty of God appear. Faced with the loftiness of God - He is "Holy, holy, holy is the Lord of hosts" - a human being recognizes his limits, his lowness, the impurity of his lips. Only God is the "Holy," that is, separate. Yet this God does not refuse to enter into human history. God wants to fill the gap that separates him from humanity by sending his prophet. Isaiah is aware of his smallness and his sin. But it is the Lord who calls him, who purifies him, and puts on his lips the words that he must communicate to his people. In front of the Lord's call, Isaiah does not hold back. He knows his limits, but he also knows that the Lord is his strength. Isaiah's story is emblematic for all believers, even for us, or perhaps especially for us, who are called to a new mission in the world of today. Pope Francis invites us to a "missionary conversion." "Whom shall I send?" God seems to be asking today. And we have to ask ourselves: who will accept the call of God, who is looking for prophets of His Word in a world that seems to be dominated by resignation to evil. All of us believers, and all those who are willing to let themselves get involved, should respond like Isaiah: "Here am I, send me."
Het gebed is het hart van het leven van de Gemeenschap van Sant’Egidio. Het is haar eerste “werk”. Aan het einde van de dag komt elke Gemeenschap, of die nu klein of groot is, samen bij de Heer om het Woord te beluisteren en zich tot Hem te richten in het gebed. De leerlingen kunnen niet anders dan aan de voeten van Jezus zitten, zoals Maria van Bethanië, om het “betere deel” te kiezen (Lc 10, 42) en van Hem zijn gezindheid te leren (vgl. Fil 2, 5).
Elke keer dat de Gemeenschap zich tot de Heer richt, maakt ze zich die vraag eigen van de anonieme leerling: “Heer, leer ons bidden!” (Lc 11, 1). En Jezus, meester in het gebed, antwoordt: “Wanneer jullie bidden, zeg dan: Abba, Vader”.
Wanneer we bidden, ook in de geslotenheid van ons eigen hart, zijn we nooit alleen of verweesd. Integendeel, we zijn leden van de familie van de Heer. In het gemeenschappelijk gebed wordt naast het mysterie van het kindschap, ook dat van de broederschap en zusterschap duidelijk.
De Gemeenschappen van Sant’Egidio, verspreid over de wereld, verzamelen zich op de verschillende plaatsen die gekozen zijn voor het gebed en brengen de hoop en het verdriet van de “uitgeputte en hulpeloze mensenmenigte” waarover het Evangelie spreekt (Mt 9, 37) bij de Heer. Deze oude menigte omvat de inwoners van onze hedendaagse steden, de armen die zich bevinden in de marge van het leven, en iedereen die wacht om als dagloner te worden aangenomen (vgl. Mt 20).
Het gemeenschappelijk gebed verzamelt de schreeuw, de hoop, het verlangen naar vrede, genezing, zin en redding, die beleefd worden door de mannen en vrouwen van deze wereld. Het gebed is nooit leeg. Het stijgt onophoudelijk op naar de Heer opdat verdriet verandert in vreugde, wanhoop in blijheid, angst in hoop, eenzaamheid in gemeenschap. En het rijk Gods zal spoedig temidden van de mensen komen.
