Memorial of Saint Ambrose (� 397), bishop of Milan. Pastor of his people, defender of the poor and the weak against any oppression; he remained strong in the face of the emperor's arrogance. Lees meer
Memorial of Saint Ambrose (� 397), bishop of Milan. Pastor of his people, defender of the poor and the weak against any oppression; he remained strong in the face of the emperor's arrogance.
Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Isaiah 29,17-24
Is it not true that in a very short time the Lebanon will become productive ground, so productive you might take it for a forest? That day the deaf will hear the words of the book and, delivered from shadow and darkness, the eyes of the blind will see. The lowly will find ever more joy in Yahweh and the poorest of people will delight in the Holy One of Israel; for the tyrant will be no more, the scoffer has vanished and all those on the look-out for evil have been destroyed: those who incriminate others by their words, those who lay traps for the arbitrator at the gate and groundlessly deprive the upright of fair judgement. That is why Yahweh, God of the House of Jacob, Abraham's redeemer, says this, 'No longer shall Jacob be disappointed, no more shall his face grow pale, for when he sees his children, my creatures, home again with him, he will acknowledge my name as holy, he will acknowledge the Holy One of Jacob to be holy and will hold the God of Israel in awe. Erring spirits will learn to understand and murmurers accept instruction.'
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
These words conclude the chapter dedicated to Jerusalem, which the prophet preached would be punished because of the spiritual blindness of its people. But Isaiah prophesizes about the great work of the transformation of humanity. There is no need to wait long, the prophet says: The Lord will intervene "in a very little while." For us, we could say that the birth of Jesus is coming "in a very little while." The prophecy is meant to help us almost physically feel what will happen when God intervenes: "Shall not Lebanon in a very little while become a fruitful field, and the fruitful field be regarded as a forest?" Creation itself will feel the benefits of the change in human hearts. Human beings will live on the earth without perverting it, without exploiting it for their own selfish ends. The prophet makes it clear that the people are no longer deaf to the word of God and have finally opened their eyes to the faithful love God has for his children. They are a humble people that recognizes the Lord as their only guide. That is what Abraham did, the prophet insists. Together with the people of the humble there is also the people of the poor, who rejoice at the closeness of the Holy One of Israel. Yes, the people of the believers, and the people of the poor join together in God's new world, where tyrants and the arrogant are cast down and those who plot wickedness and lay traps are defeated. It is the new kingdom that God is coming to establish. This is why "no longer shall Jacob be ashamed; no longer shall his face grow pale. For when he sees his children, the work of my hands, in his midst, they will sanctify my name." Believers, and all those who join them, will see the good works of healing and salvation. And not only will believers not be ashamed, they will rejoice to see the works that the Lord has done among men and women.
Het gebed is het hart van het leven van de Gemeenschap van Sant’Egidio. Het is haar eerste “werk”. Aan het einde van de dag komt elke Gemeenschap, of die nu klein of groot is, samen bij de Heer om het Woord te beluisteren en zich tot Hem te richten in het gebed. De leerlingen kunnen niet anders dan aan de voeten van Jezus zitten, zoals Maria van Bethanië, om het “betere deel” te kiezen (Lc 10, 42) en van Hem zijn gezindheid te leren (vgl. Fil 2, 5).
Elke keer dat de Gemeenschap zich tot de Heer richt, maakt ze zich die vraag eigen van de anonieme leerling: “Heer, leer ons bidden!” (Lc 11, 1). En Jezus, meester in het gebed, antwoordt: “Wanneer jullie bidden, zeg dan: Abba, Vader”.
Wanneer we bidden, ook in de geslotenheid van ons eigen hart, zijn we nooit alleen of verweesd. Integendeel, we zijn leden van de familie van de Heer. In het gemeenschappelijk gebed wordt naast het mysterie van het kindschap, ook dat van de broederschap en zusterschap duidelijk.
De Gemeenschappen van Sant’Egidio, verspreid over de wereld, verzamelen zich op de verschillende plaatsen die gekozen zijn voor het gebed en brengen de hoop en het verdriet van de “uitgeputte en hulpeloze mensenmenigte” waarover het Evangelie spreekt (Mt 9, 37) bij de Heer. Deze oude menigte omvat de inwoners van onze hedendaagse steden, de armen die zich bevinden in de marge van het leven, en iedereen die wacht om als dagloner te worden aangenomen (vgl. Mt 20).
Het gemeenschappelijk gebed verzamelt de schreeuw, de hoop, het verlangen naar vrede, genezing, zin en redding, die beleefd worden door de mannen en vrouwen van deze wereld. Het gebed is nooit leeg. Het stijgt onophoudelijk op naar de Heer opdat verdriet verandert in vreugde, wanhoop in blijheid, angst in hoop, eenzaamheid in gemeenschap. En het rijk Gods zal spoedig temidden van de mensen komen.
