Remembrance of the historic Meeting in Assisi (1986), when John Paul II invited representatives of all Christian confessions and the great world religions to pray for peace. Memorial of Dominique Green, a young African American executed in 2004. Prayer for those who are condemned to death and for the abolition of the death penalty. Lees meer
Remembrance of the historic Meeting in Assisi (1986), when John Paul II invited representatives of all Christian confessions and the great world religions to pray for peace. Memorial of Dominique Green, a young African American executed in 2004. Prayer for those who are condemned to death and for the abolition of the death penalty.
Reading of the Word of God
Alleluia, alleluia, alleluia
The Spirit of the Lord is upon you.
The child you shall bear will be holy.
Alleluia, alleluia, alleluia
Ephesians 5,21-33
Be subject to one another out of reverence for Christ. Wives should be subject to their husbands as to the Lord, since, as Christ is head of the Church and saves the whole body, so is a husband the head of his wife; and as the Church is subject to Christ, so should wives be to their husbands, in everything. Husbands should love their wives, just as Christ loved the Church and sacrificed himself for her to make her holy by washing her in cleansing water with a form of words, so that when he took the Church to himself she would be glorious, with no speck or wrinkle or anything like that, but holy and faultless. In the same way, husbands must love their wives as they love their own bodies; for a man to love his wife is for him to love himself. A man never hates his own body, but he feeds it and looks after it; and that is the way Christ treats the Church, because we are parts of his Body. This is why a man leaves his father and mother and becomes attached to his wife, and the two become one flesh. This mystery has great significance, but I am applying it to Christ and the Church. To sum up: you also, each one of you, must love his wife as he loves himself; and let every wife respect her husband.
Alleluia, alleluia, alleluia
Look down, O Lord, on your servants.
Be it unto us according to your word.
Alleluia, alleluia, alleluia
The apostle does not fail to read the relationships, according to the Gospel, that should exist within the family. He knows well that the members of a Christian family must behave in a new way with each other, that is, as people "subject" first of all to Christ. From this submission gush new relationships even within marriage and family. All are called to submit to each other "out of reverence for Christ." Before even respecting social roles, husband and wife both belong to Christ. This exhortation cuts at the root of every temptation of authoritarianism, that is feeling superior. Paul respects family structures in force at the time, but he considers wives and husbands as "brothers and sisters in Christ." Their spousal relationship must then be animated by the same brotherhood that exists in the Church. Christian spouses are invited to a reciprocal love like that of Christ-Church: a love that is reaches the point of the gift of life. Their vocation is to be open together to life and to communicating love to the ends of the earth. The "great mystery" of the love of Christ and of the Church illuminates spousal love and gives it the strength to go further and further. All family and close dimensions are overcome. That is why it is time that "a man will leave his father and mother." The love that unites the couple is generative and encourages them to expand their love to the ends of the earth.
Het gebed is het hart van het leven van de Gemeenschap van Sant’Egidio. Het is haar eerste “werk”. Aan het einde van de dag komt elke Gemeenschap, of die nu klein of groot is, samen bij de Heer om het Woord te beluisteren en zich tot Hem te richten in het gebed. De leerlingen kunnen niet anders dan aan de voeten van Jezus zitten, zoals Maria van Bethanië, om het “betere deel” te kiezen (Lc 10, 42) en van Hem zijn gezindheid te leren (vgl. Fil 2, 5).
Elke keer dat de Gemeenschap zich tot de Heer richt, maakt ze zich die vraag eigen van de anonieme leerling: “Heer, leer ons bidden!” (Lc 11, 1). En Jezus, meester in het gebed, antwoordt: “Wanneer jullie bidden, zeg dan: Abba, Vader”.
Wanneer we bidden, ook in de geslotenheid van ons eigen hart, zijn we nooit alleen of verweesd. Integendeel, we zijn leden van de familie van de Heer. In het gemeenschappelijk gebed wordt naast het mysterie van het kindschap, ook dat van de broederschap en zusterschap duidelijk.
De Gemeenschappen van Sant’Egidio, verspreid over de wereld, verzamelen zich op de verschillende plaatsen die gekozen zijn voor het gebed en brengen de hoop en het verdriet van de “uitgeputte en hulpeloze mensenmenigte” waarover het Evangelie spreekt (Mt 9, 37) bij de Heer. Deze oude menigte omvat de inwoners van onze hedendaagse steden, de armen die zich bevinden in de marge van het leven, en iedereen die wacht om als dagloner te worden aangenomen (vgl. Mt 20).
Het gemeenschappelijk gebed verzamelt de schreeuw, de hoop, het verlangen naar vrede, genezing, zin en redding, die beleefd worden door de mannen en vrouwen van deze wereld. Het gebed is nooit leeg. Het stijgt onophoudelijk op naar de Heer opdat verdriet verandert in vreugde, wanhoop in blijheid, angst in hoop, eenzaamheid in gemeenschap. En het rijk Gods zal spoedig temidden van de mensen komen.
