Prayer for the unity of Christians. Particular memory of the Protestant Churches and Ecclesial Communities (Lutheran, Reformed, Methodist, Baptist, Pentecostal, and Evangelical). Lees meer
Prayer for the unity of Christians. Particular memory of the Protestant Churches and Ecclesial Communities (Lutheran, Reformed, Methodist, Baptist, Pentecostal, and Evangelical).
Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Mark 3,13-19
He now went up onto the mountain and summoned those he wanted. So they came to him and he appointed twelve; they were to be his companions and to be sent out to proclaim the message, with power to drive out devils. And so he appointed the Twelve, Simon to whom he gave the name Peter, James the son of Zebedee and John the brother of James, to whom he gave the name Boanerges or 'Sons of Thunder'; Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, the man who was to betray him.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
After welcoming the crowds on the shore of the lake, Jesus moves to the mountain. Almost certainly, it is the Mount of the Beatitudes, as the Sermon on the Mountain comes immediately after the choice of the Twelve, according to the narrative of the other evangelists. The mountain is the place of prayer, the place of the encounter with God rather than of the mission among the people. And Mark writes that Jesus "called those whom he wanted and they came to him." It is he who chooses and calls. And then Jesus takes them on the mountain. There are twelve, like the twelve tribes of Israel. It is a strategic choice: he is the shepherd of all Israel. Finally, the whole people of God found its unity around the one shepherd. Those Twelve are united by Jesus called them and involved in his very mission. And it is the Lord who holds them together as brothers, nothing else. The reason for Christian brotherhood and that nourishes communion among believers is solely Jesus, not certainly nationality, not common interests, not links of culture or blood, not the common condition, nor shared memberships. They are united only to be the disciples of the one Master. Furthermore they are not next to Jesus to close themselves in an elite group and worry about their own lives. Therefore the Christian community is not anonymous: it is not composed of people who do not have connections with one another. The Lord has called the Twelve by name, one by one. This is how this first community of the Twelve was born. And in the same way even today, every Christian community continues to be born. Each one has his own name, her own story. And each one is entrusted with the mission to proclaim the Gospel and to cure diseases. The precondition to mission is that the apostle must first "be with Jesus." We could say that the apostle is first and foremost a disciple, that is one who is with Jesus, who listens, who follows him. The close connection with the life and words of Jesus is the foundation of the mission. John the evangelist shares that it is not by chance that Jesus tells them: "Apart from me you can do nothing" (Jn 15:5).
Het gebed is het hart van het leven van de Gemeenschap van Sant’Egidio. Het is haar eerste “werk”. Aan het einde van de dag komt elke Gemeenschap, of die nu klein of groot is, samen bij de Heer om het Woord te beluisteren en zich tot Hem te richten in het gebed. De leerlingen kunnen niet anders dan aan de voeten van Jezus zitten, zoals Maria van Bethanië, om het “betere deel” te kiezen (Lc 10, 42) en van Hem zijn gezindheid te leren (vgl. Fil 2, 5).
Elke keer dat de Gemeenschap zich tot de Heer richt, maakt ze zich die vraag eigen van de anonieme leerling: “Heer, leer ons bidden!” (Lc 11, 1). En Jezus, meester in het gebed, antwoordt: “Wanneer jullie bidden, zeg dan: Abba, Vader”.
Wanneer we bidden, ook in de geslotenheid van ons eigen hart, zijn we nooit alleen of verweesd. Integendeel, we zijn leden van de familie van de Heer. In het gemeenschappelijk gebed wordt naast het mysterie van het kindschap, ook dat van de broederschap en zusterschap duidelijk.
De Gemeenschappen van Sant’Egidio, verspreid over de wereld, verzamelen zich op de verschillende plaatsen die gekozen zijn voor het gebed en brengen de hoop en het verdriet van de “uitgeputte en hulpeloze mensenmenigte” waarover het Evangelie spreekt (Mt 9, 37) bij de Heer. Deze oude menigte omvat de inwoners van onze hedendaagse steden, de armen die zich bevinden in de marge van het leven, en iedereen die wacht om als dagloner te worden aangenomen (vgl. Mt 20).
Het gemeenschappelijk gebed verzamelt de schreeuw, de hoop, het verlangen naar vrede, genezing, zin en redding, die beleefd worden door de mannen en vrouwen van deze wereld. Het gebed is nooit leeg. Het stijgt onophoudelijk op naar de Heer opdat verdriet verandert in vreugde, wanhoop in blijheid, angst in hoop, eenzaamheid in gemeenschap. En het rijk Gods zal spoedig temidden van de mensen komen.
