IMÁDSÁG NAPRÓL NAPRA

Prayer for peace
Isten igéje minden nap

Prayer for peace

The prayer for peace is held in the Basilica of Santa Maria in Trastevere.
Prayer for unity of Christians. Particular memory of the ancient Churches of the East (Syrian Orthodox, Coptic, Armenian, Ethiopian, Syro-Malabar) and the Assyrian Church
Többet

Libretto DEL GIORNO
Prayer for peace
Monday, January 20

The prayer for peace is held in the Basilica of Santa Maria in Trastevere.
Prayer for unity of Christians. Particular memory of the ancient Churches of the East (Syrian Orthodox, Coptic, Armenian, Ethiopian, Syro-Malabar) and the Assyrian Church


Reading of the Word of God

Alleluia, alleluia, alleluia

This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.

Alleluia, alleluia, alleluia

1 Samuel 15,16-23

Samuel then said to Saul, 'Stop! Let me tell you what Yahweh said to me last night.' He said, 'Go on.' Samuel said, 'Small as you may be in your own eyes, are you not the leader of the tribes of Israel? Yahweh has anointed you as king of Israel. When Yahweh sent you on a mission he said to you, "Go and put those sinners, the Amalekites, under the curse of destruction and make war on them until they are exterminated." Why then did you not obey Yahweh's voice? Why did you fall on the booty and do what is wrong in Yahweh's eyes?' Saul replied to Samuel, 'But I did obey Yahweh's voice. I went on the mission which Yahweh gave me; I brought back Agag king of the Amalekites; I put Amalek under the curse of destruction; and from the booty the people have taken the best sheep and cattle of what was under the curse of destruction only to sacrifice them to Yahweh your God in Gilgal.' To which, Samuel said: Is Yahweh pleased by burnt offerings and sacrifices or by obedience to Yahweh's voice? Truly, obedience is better than sacrifice, submissiveness than the fat of rams. Rebellion is a sin of sorcery, presumption a crime of idolatry! 'Since you have rejected Yahweh's word, he has rejected you as king.'

 

Alleluia, alleluia, alleluia

The Son of Man came to serve,
whoever wants to be great
should become servant of all.

Alleluia, alleluia, alleluia

Samuel reminds Saul of the meaning of his royal anointing: "to listen" (that is, to obey, shema) to the Lord (v.1). After this appeal to listen, Samuel orders Saul to destroy the Amalekites, sparing nothing, for their opposition to Israel in the past. The command is difficult to comprehend if one understands it outside the mentality of the time, but nonetheless it reveals the radicalism of God's action. Saul obeys and defeats the Amalekites, but, in part to please his people, he does not carry out to the letter the mandate for mass. Samuel receives a vision in which God says, "I regret that I made Saul king." The Lord regrets his choice to make Saul king and nullifies the decision because he disobeyed. Saul can still occupy the throne, but he is no longer a king obedient to the Lord and not even the king of Samuel. In the meeting between Samuel and Saul after the battle, Saul tries to declare his loyalty to the Lord. Samuel, however, knows what's what, and with cleverness, asks Saul the meaning of the bleating of sheep and the lowing of cattle that reaches his ears. Saul tries to defend himself and blames his people for taking the spoils. It is the perverse logic of those how defend themselves blaming others. Samuel rejects Saul's defence and accuses him of disobedience. He also reminds him that he owes everything to the Lord who had chosen and anointed him so that he would listen only to his voice and obey him alone. Saul, instead, chose to listen only to a certain point. The prophet reminds him, "Has the Lord as great delight in burnt-offerings and sacrifices, as in obedience to the voice of the Lord? Surely, to obey is better than sacrifice, and to heed than the fat of rams" (v. 22). At this point Saul's reaction is more sincere and he admits that he listened to the people and not to the Lord (nor to Samuel). But it is not enough. The Lord's verdict is final. In vain, Saul makes one final, desperate plea, grabbing the hem of Samuel's robe (v. 27). The power of Saul's reign has been "torn" away from him. Samuel tells him that it has been transferred to another "who is better than you" (v. 28). David's name is not mentioned, but the allusion is clear. Saul accepts the inevitable (v. 30) and recognizes once again his sin. He implores Samuel permission to save face in front of the elders of "my people." Samuel listens to him, but Saul's religiosity is marked by such a profound disobedience to God that it renders ineffective the Word of God

ISTEN SZAVA MINDEN NAP: A NAPTÁR

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!

ISTEN SZAVA MINDEN NAP: A NAPTÁR