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Memory of the Saints and the Prophets
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Memory of the Saints and the Prophets

Prayer for the unity of Christians. Particular memory of the Protestant Churches and Ecclesial Communities (Lutheran, Reformed, Methodist, Baptist, Pentecostal, and Evangelical). Többet

Libretto DEL GIORNO
Memory of the Saints and the Prophets
Wednesday, January 22

Prayer for the unity of Christians. Particular memory of the Protestant Churches and Ecclesial Communities (Lutheran, Reformed, Methodist, Baptist, Pentecostal, and Evangelical).


Reading of the Word of God

Alleluia, alleluia, alleluia

You are a chosen race,
a royal priesthood, a holy nation,
a people acquired by God
to proclaim his marvellous works.

Alleluia, alleluia, alleluia

1 Samuel 17,32-33.37.40-51

David said to Saul, 'Let no one be discouraged on his account; your servant will go and fight this Philistine.' Saul said to David, 'You cannot go and fight the Philistine; you are only a boy and he has been a warrior since his youth.' 'Yahweh,' David went on, 'who delivered me from the claws of lion and bear, will deliver me from the clutches of this Philistine.' Then Saul said to David, 'Go, and Yahweh be with you!' He took his stick in his hand, selected five smooth stones from the river bed and put them in his shepherd's bag, in his pouch; then, sling in hand, he walked towards the Philistine. The Philistine, preceded by his shield-bearer, came nearer and nearer to David. When the Philistine looked David up and down, what he saw filled him with scorn, because David was only a lad, with ruddy cheeks and an attractive appearance. The Philistine said to David, 'Am I a dog for you to come after me with sticks?' And the Philistine cursed David by his gods. The Philistine said to David, 'Come over here and I will give your flesh to the birds of the air and the wild beasts!' David retorted to the Philistine, 'You come to me with sword, spear and scimitar, but I come to you in the name of Yahweh Sabaoth, God of the armies of Israel, whom you have challenged. Today, Yahweh will deliver you into my hand; I shall kill you, I shall cut off your head; today, I shall give your corpse and the corpses of the Philistine army to the birds of the air and the wild beasts, so that the whole world may know that there is a God in Israel, and this whole assembly know that Yahweh does not give victory by means of sword and spear -- for Yahweh is lord of the battle and he will deliver you into our power.' No sooner had the Philistine started forward to confront David than David darted out of the lines and ran to meet the Philistine. Putting his hand in his bag, he took out a stone, slung it and struck the Philistine on the forehead; the stone penetrated his forehead and he fell face downwards on the ground. Thus David triumphed over the Philistine with a sling and a stone; he hit the Philistine and killed him, though he had no sword in his hand. David ran and stood over the Philistine, seized his sword, pulled it from the scabbard, despatched him and cut off his head. When the Philistines saw that their champion was dead, they fled.

 

Alleluia, alleluia, alleluia

You will be holy,
because I am holy, thus says the Lord.

Alleluia, alleluia, alleluia

Saul is unable to defend Israel from the Philistines. Goliath is the incarnation of the Philistine's threat against Israel. He is not only a giant metaphorically speaking; he truly has a very imposing figure whose physical appearance provokes waves of fear throughout Israel. Furthermore, he is fully armoured: he has a helmet, chainmail, greaves, a javelin and a spear. He is the archetypal warrior. Along with his terrible armour, speaking pretentious words, he carries himself with unshakeable confidence. Israel is intimidated by him. But then here is David, the eighth son of a distant family who comes along without attracting any attention. David is very eager to see battle. Everyone else is terrified, unable to think or speak. David, however, questions with confidence why the Philistine dares to defy the armies of the living God (v. 26). David knows that the Lord watches over Israel. For him, it is unthinkable to enter battle without God. He is truly "after God's heart" (13:14). His question, which seems naïve, actually is a clear rebuke of his brothers and of Saul. David knows that the Lord is with his people. David goes straight to Saul and speaks to him of his experience and qualifications (16:18). He tells how he protected his flock from "lion and bears," saving them from the animals that assaulted them (v. 35). Therefore, he would treat that Philistine like one of those predators that he had killed without fear. The strongest motivation for David's courage is that the Philistine had dared to defy the "living God." In this passage, no one else but David mentions God. He has no doubt in God's help. Saul is convinced and responds to David also with the courage to speak of God. It is as if David gave Saul the courage and faith to speak of the Lord once again. Saul wants David to imitate him and wear the armour of war. But David refuses to be like Saul, like the other nations, or like the Philistine (v. 39b), and proposes a radical alternative: only five smooth stones (v. 40). And now they are in a face-off: military strength on the one side, weakness on the other; the giant and the boy; the one who trusts in himself and the other who trusts in God. David gives witness to God's strength, turning to the giant to say, "This very day the Lord will deliver you into my hand" (v. 46). David defeats the giant with a single stone. He knocks him down and cuts off his head.

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Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!

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