Reading of the Word of God
Praise to you, o Lord, King of eternal glory
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Praise to you, o Lord, King of eternal glory
Genesis 37,3-4.12-13.17-28
Jacob loved Joseph more than all his other sons, for he was the son of his old age, and he had a decorated tunic made for him. But his brothers, seeing how much more his father loved him than all his other sons, came to hate him so much that they could not say a civil word to him. His brothers went to pasture their father's flock at Shechem. Then Israel said to Joseph, 'Your brothers are with the flock at Shechem, aren't they? Come, I am going to send you to them.' 'I am ready,' he replied. The man answered, 'They have moved on from here; indeed I heard them say, "Let us go to Dothan." ' So Joseph went after his brothers and found them at Dothan. They saw him in the distance, and before he reached them they made a plot to kill him. 'Here comes that dreamer,' they said to one another. 'Come on, let us kill him now and throw him down one of the storage-wells; we can say that some wild animal has devoured him. Then we shall see what becomes of his dreams.' But Reuben heard, and he saved him from their clutches. 'We must not take his life,' he said. 'Shed no blood,' said Reuben to them, 'throw him down that well out in the desert, but do not kill him yourselves' -- intending to save him from them and to restore him to his father. So, when Joseph reached his brothers, they pulled off his tunic, the decorated tunic which he was wearing, and catching hold of him, threw him into the well. The well was empty, with no water in it. They then sat down to eat. Looking up, they saw a group of Ishmaelites who were coming from Gilead, their camels laden with gum tragacanth, balsam and resin, which they were taking to Egypt. Then Judah said to his brothers, 'What do we gain by killing our brother and covering up his blood? Come, let us sell him to the Ishmaelites, then we shall not have laid hands on him ourselves. After all, he is our brother, and our own flesh.' His brothers agreed. Now some Midianite merchants were passing, and they pulled Joseph out of the well. They sold Joseph to the Ishmaelites for twenty shekels of silver, and these men took Joseph to Egypt.
Praise to you, o Lord, King of eternal glory
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Praise to you, o Lord, King of eternal glory
This passage of the book of Genesis tells the story of Joseph, son of Jacob, and of his favourite wife Rachel. The story tells about his brothers who, jealous of his role in the family and his dreams, try to get rid of him. It is an emblematic story that, through Joseph -- a just man convicted because of envy, allows us to catch a glimpse of Jesus, who we will see sold and unjustly condemned to the envy of the priests, the scribes and Pharisees with the complicity of the Romans and the inhabitants of Jerusalem in a few weeks. Reuben, Joseph's eldest brother, convinces his brothers not to kill Joseph but to sell him to the merchants who were passing at the time. After buying him, they lead him into the land of Egypt where Joseph, however, showing significant managerial skills, reaches the highest pinnacle of Egyptian society, even becoming one of pharaoh's closest collaborators. We know that Joseph did not retaliate against his brothers. Indeed, in the dramatic moment of famine, he will be them and their father's saviour, but not without first having rewoven the relationship of fraternity that the brothers had torn apart. Joseph's story helps us to understand Jesus' story who saves us from sin and death. And he starts to save us, taking us away from loneliness by creating a new fraternity, a new network of relationships and reports based not on blood but on the spirit of love that he gives us. Thus, he makes us sharers in his vision, his great dream, to make all people of the earth a great family that has God as Father and him as the firstborn of all of us.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
