Memorial of Saint Romuald (†1027), anchorite and father of Camaldolensis monks. Baca lebih lanjut
Memorial of Saint Romuald (†1027), anchorite and father of Camaldolensis monks.
Reading of the Word of God
Alleluia, alleluia, alleluia
You are a chosen race,
a royal priesthood, a holy nation,
a people acquired by God
to proclaim his marvellous works.
Alleluia, alleluia, alleluia
2 Corinthians 9,6-11
But remember: anyone who sows sparsely will reap sparsely as well -- and anyone who sows generously will reap generously as well. Each one should give as much as he has decided on his own initiative, not reluctantly or under compulsion, for God loves a cheerful giver. God is perfectly able to enrich you with every grace, so that you always have enough for every conceivable need, and your resources overflow in all kinds of good work. As scripture says: To the needy he gave without stint, his uprightness stands firm for ever. The one who so freely provides seed for the sower and food to eat will provide you with ample store of seed for sowing and make the harvest of your uprightness a bigger one: you will be rich enough in every way for every kind of generosity that makes people thank God for what we have done.
Alleluia, alleluia, alleluia
You will be holy,
because I am holy, thus says the Lord.
Alleluia, alleluia, alleluia
With this passage, the space reserved by the apostle to the collection for the Jerusalem community ends. The collection takes two chapters and Paul closes them insisting on the generosity in giving and the joy in doing so. A tight-fisted measure is a sign of a heart full of oneself, of men and women who are afraid of losing what they have. But in so doing, they will definitely turn away from the Gospel. In Deuteronomy the author already wrote about the needy brother: "Give liberally and be ungrudging when you do so" (15:10). And the psalmist that Paul mentions sings: "He has distributed, he gave to the poor; his righteousness remains in eternal "(v.9). Generosity and joy in giving that characterize Christian solidarity, free our heart from the bondage of possession and make it more consistent with that of Jesus, who "did not regard equality with God as something to be exploited, but emptied himself" (Phil 2, 6-7), as Paul wrote to the Philippians. Generosity enriches the giver because the grace of God and the prayers of those who receive return upon him or her. It is a common belief among the Fathers of the Church that the poor will be our intercessors with God. Alms, which we throw into their hands, become a treasure for us in heaven. Yes, what we give to the poor returns to us in heaven in the hands of God. This is why the apostle suggests that the collection is a sacred service offered to God himself. Indeed it is not simply an act of solidarity and sharing, but a response to the grace of God, from whom we received everything. Jesus said, "Give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back" (Lk 6:38). We are not afraid to give generously and joyfully, because in giving we will find the reward of God's grace. The Lord has given us his gifts not that we may keep them for ourselves, but that we may donate them generously to the delight of all, especially the poor.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
