Reading of the Word of God
Alleluia, alleluia, alleluia
You are a chosen race,
a royal priesthood, a holy nation,
a people acquired by God
to proclaim his marvellous works.
Alleluia, alleluia, alleluia
Wisdom 6,1-11
Listen then, kings, and understand; rulers of remotest lands, take warning; hear this, you who govern great populations, taking pride in your hosts of subject nations! For sovereignty is given to you by the Lord and power by the Most High, who will himself probe your acts and scrutinise your intentions. If therefore, as servants of his kingdom, you have not ruled justly nor observed the law, nor followed the will of God, he will fall on you swiftly and terribly. On the highly placed a ruthless judgement falls; the lowly are pardoned, out of pity, but the mighty will be mightily tormented. For the Lord of all does not cower before anyone, he does not stand in awe of greatness, since he himself has made small and great and provides for all alike; but a searching trial awaits those who wield power. So, monarchs, my words are meant for you, so that you may learn wisdom and not fall into error; for those who in holiness observe holy things will be adjudged holy, and, accepting instruction from them, will find their defence in them. Set your heart, therefore, on what I have to say, listen with a will, and you will be instructed.
Alleluia, alleluia, alleluia
You will be holy,
because I am holy, thus says the Lord.
Alleluia, alleluia, alleluia
The life of the just person, crowned with a royal diadem, is a model that especially those who are responsible for governing should imitate. The divine invitation for them is full of concern. Those who govern are asked the same thing that the Lord asks from everyone: to search for wisdom and the Word of God: "Set your desire on my words; long for them, and you will be instructed" (v. 11). The Word of God instructs; it teaches the way of goodness and justice. This is why everyone, including powerful people and royalty, is called to search for and desire it. The Word of God is for everyone, including those who govern. It enables people to interpret history with wisdom and helps them understand the signs of the times and have visions that go beyond their ordinary narrow horizons. By tracing the origin of human power to God the Bible is not trying to establish a theocracy, it is reminding us that no one holds power absolutely. All men and women are subject to God, and it is from God, in fact, that all men and women receive life and strength. In the end all totalitarianism is idolatry. This is why governing is a responsibility and indeed a service. Those who govern must learn from the Lord, who "made both small and great, and he takes thought for all alike" (v. 7). Here the book of Wisdom is affirming a principle of equality at a time when the idea of the equality of human beings had not yet been affirmed, except for a few exceptions in the Hellenistic world. The equality of all that demands love for all creatures is rooted in creation itself, when God made man and woman in his image and likeness. The divine origin of humanity is the root of the equality of all. This theological foundation asks all people, but in particular those who have the responsibility of governing, to preserve and protect the dignity of all men and women, from conception until natural death.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
