Feast of the Transfiguration of the Lord on Mount Tabor.
Remembrance of Hiroshima in Japan, where the first atomic bomb was dropped in 1945.
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Feast of the Transfiguration of the Lord on Mount Tabor.
Remembrance of Hiroshima in Japan, where the first atomic bomb was dropped in 1945.
Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Mark 9,2-10
Six days later, Jesus took with him Peter and James and John and led them up a high mountain on their own by themselves. There in their presence he was transfigured: his clothes became brilliantly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking to Jesus. Then Peter spoke to Jesus, 'Rabbi,' he said, 'it is wonderful for us to be here; so let us make three shelters, one for you, one for Moses and one for Elijah.' He did not know what to say; they were so frightened. And a cloud came, covering them in shadow; and from the cloud there came a voice, 'This is my Son, the Beloved. Listen to him.' Then suddenly, when they looked round, they saw no one with them any more but only Jesus. As they were coming down from the mountain he warned them to tell no one what they had seen, until after the Son of man had risen from the dead. They observed the warning faithfully, though among themselves they discussed what 'rising from the dead' could mean.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
The mountain of the Transfiguration, which later tradition identifies with Tabor, stands as the image of every spiritual journey. We can imagine that Jesus also calls us to lead us with him on the mountain, as he did with his three closest disciples, to live with him the experience of intimate communion with the Father. Some commentators suggest that the story tells of a spiritual experience that involved above all Jesus: a heavenly vision that produced a transfiguration in him. It is a hypothesis that allows us to grasp more deeply Jesus' spiritual life. At times we forget that he too had his spiritual itinerary, as the Gospel notes: "The child grew and became strong, filled with wisdom; and the favour of God was upon him." He too experienced the fatigue and joy of a journey. He too had to climb the mountain, as Abraham and Moses, Elijah and every believer did. It is to say that Jesus too felt the need to "go up" to the Father, to meet with him. It is true that the communion with the Father was his very being, his whole life, the bread of his days, the substance of his mission, the heart of all that he was and did; but perhaps he needed moments in which this intimate relationship emerged in its fullness. Certainly, the disciples needed it. The experience of Tabor was one of those singular moments of communion that the Gospel extends to all the historical events of the people of Israel, as evidenced by the presence of Moses and Elijah, who "were talking with Jesus." Jesus did not live this experience alone; he also involved his three closest friends. It was a moment among the most significant for Jesus' personal life, and it also became such for the three disciples and for all those who allow themselves to be involved in the same ascent. There have been many interpretations of this passage in the tradition of the Church. Among the most frequent is the one which sees in monastic life a reflex of Transfiguration, because of the radicality that this choice involves. In our common life with the Lord, in prayer and in listening to Scriptures we are called to always transfigure our life and the world around us.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
