Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Luke 14,1-6
Now it happened that on a Sabbath day he had gone to share a meal in the house of one of the leading Pharisees; and they watched him closely. Now there in front of him was a man with dropsy, and Jesus addressed the lawyers and Pharisees with the words, 'Is it against the law to cure someone on the Sabbath, or not?' But they remained silent, so he took the man and cured him and sent him away. Then he said to them, 'Which of you here, if his son falls into a well, or his ox, will not pull him out on a Sabbath day without any hesitation?' And to this they could find no answer.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
On a Saturday, Jesus is invited to a banquet at the home of one of the Pharisees. One could speak of a "magisterium of meals," a teaching that emanates from the set of meals that Jesus took with sinners, publicans, Pharisees, disciples, and the crowd. Jesus made the banquet shared by everyone the most expressive symbol of a new people that welcomes and lives the fullness of God's life. It was a provocative gesture, intentionally desired by Jesus. And in fact his meals - obviously as he transformed them - provoked an immediate reaction against him. This is what happened at the meal at the Pharisee's home. The evangelist notes from the beginning the hostility of those who were present. This is not the case for the man with dropsy who enters that house, goes directly to Jesus, and puts himself in front of him: he awaits healing. Dropsy, in ancient times, was particularly feared and in Judaism was considered a curse resulting from sins one had committed. As soon as Jesus sees this man in front of him, he asks the doctors of the Law and the Pharisees whether or not it is lawful to heal a sick person on a Saturday. The question is obviously rhetorical. And in any case he receives no answer from anyone: "But they were silent," notes the evangelist. Without delay, Jesus takes him by the hand and heals him from the disease. We could say that the poor cannot wait for disputes and debates. Love and compassion for the weak do not tolerate delays, as often unfortunately happens, and do not stop in the face of opposition. It is the third miracle, after those of the man with a withered hand and the curved woman, that Jesus performs on the Sabbath. For him, the Sabbath is truly a day of celebration, the day on which God's goodness and love for men and women, especially the weakest, are fully manifested.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
