DOA HARIAN

Memory of the Mother of the Lord
Firman tuhan setiap hari

Memory of the Mother of the Lord

Memorial of Saints Cosmas and Damien, Syrian martyrs (+303ca). The tradition remembers them as doctors who took care of the sick for free. Special memory of those who dedicate their lives to the treatment and healing of the sick. Baca lebih lanjut

Libretto DEL GIORNO
Memory of the Mother of the Lord
Tuesday, September 26

Memorial of Saints Cosmas and Damien, Syrian martyrs (+303ca). The tradition remembers them as doctors who took care of the sick for free. Special memory of those who dedicate their lives to the treatment and healing of the sick.


Reading of the Word of God

Alleluia, alleluia, alleluia

The Spirit of the Lord is upon you.
The child you shall bear will be holy.

Alleluia, alleluia, alleluia

Ezra 6,7-8.12.14-20

Leave the governor of the Jews and the elders of the Jews alone, to get on with their work on that Temple of God; they are permitted to rebuild that Temple of God on that site. And herewith are my instructions as to how you will assist these elders of the Jews in the rebuilding of that Temple of God: the cost is to be paid in full to these men from the royal revenue, that is, from the taxes of Transeuphrates, and without interruption. and may the God who has caused his name to live there overthrow the king of any people who dares to defy this and destroy that Temple of God in Jerusalem! I, Darius, have issued this order. Let it be punctiliously obeyed!' and the elders of the Jews made good progress over their building, thanks to the prophetic activity of the prophet Haggai and Zechariah son of Iddo, completing the reconstruction in accordance with the command of the God of Israel and the order of Cyrus and of Darius. This Temple was completed on the twenty-third day of the month of Adar, in the sixth year of the reign of King Darius. The Israelites -- the priests, the Levites and the remainder of the exiles -- joyfully celebrated the dedication of this Temple of God; for the dedication of this Temple of God they offered one hundred bulls, two hundred rams, four hundred lambs and, as a sin offering for all Israel, twelve he-goats, corresponding to the number of the tribes of Israel. Then they installed the priests in their orders and the Levites in their positions for the ministry of the Temple of God in Jerusalem, as prescribed in the Book of Moses. The exiles celebrated the Passover on the fourteenth day of the first month. The Levites, as one man, had purified themselves; all were pure, so they sacrificed the Passover for all the exiles, for their brothers the priests and for themselves.

 

Alleluia, alleluia, alleluia

Look down, O Lord, on your servants.
Be it unto us according to your word.

Alleluia, alleluia, alleluia

With the rebuilding of the temple, the promise God had made to David is fulfilled. God does not forget His promise. It is fulfilled notwithstanding the sins of the members of the people of Israel and the adverse historical conditions, which apparently restrain the Lord's plan. Thus not only the temple-the core of God's presence amid his people-but also religious feasts can be celebrated again. The joy and unity of the people around the Lord are the features of these moments of celebration: "The people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy." It is a continuous joy, repeated for "seven days", that is forever: "With joy they celebrated the festival of unleavened bread for seven days; for the Lord had made them joyful..." No one can be sad before the Lord, as if ignoring his protection. To dwell where the presence of God is evident means being freed from the burden of sadness and loneliness. This joy is shown particularly in the celebrations of the Passover and the Unleavened Bread, which the Jewish tradition later combined into one. They celebrated the memory of the Israel's liberation from slavery in Egypt, and strengthened their faith in the Lord as God, liberator of all slavery. Every time the remembrance of this liberation renews a joyful service to the Lord and a fresh availability to be guided by His Law.

Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).

Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.

Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.

Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.

Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.