EVERYDAY PRAYER

Sunday Vigil
Word of god every day
Libretto DEL GIORNO
Sunday Vigil


Reading of the Word of God

Alleluia, alleluia, alleluia

Whoever lives and believes in me
will never die.

Alleluia, alleluia, alleluia

Judith 11,1-23

'Courage, woman,' Holofernes said, 'do not be afraid. I have never hurt anyone who chose to serve Nebuchadnezzar, king of the whole world.

Even now, if your nation of mountain dwellers had not insulted me, I would not have raised a spear against them. This was their fault, not mine.

But tell me, why have you fled from them and come to us? . . . Anyhow, this will prove the saving of you. Courage! You will live through this night, and many after.

No one will hurt you. On the contrary, you will be treated as well as any who serve my lord King Nebuchadnezzar.'

Judith said, 'Please listen favourably to what your slave has to say. Permit your servant to speak in your presence, I shall speak no word of a lie to my lord tonight.

You have only to follow your servant's advice and God will bring your work to a successful conclusion; in what my lord undertakes he will not fail.

Long life to Nebuchadnezzar, king of the whole world, who has sent you to set every living soul to rights; may his power endure! Since, thanks to you, he is served not only by human beings, but because of your might the wild animals themselves, the cattle, and the birds of the air are to live in the service of Nebuchadnezzar and his whole House.

'We have indeed heard of your genius and adroitness of mind. It is known everywhere in the world that throughout the empire you have no rival for ability, wealth of experience and brilliance in waging war.

We have also heard what Achior said in his speech to your council. The men of Bethulia having spared him, he has told them everything that he said to you.

Now, master and lord, do not disregard what he said; keep it in your mind, since it is true; our nation will not be punished, the sword will indeed have no power over them, unless they sin against their God.

But as it is, my lord need expect no repulse or setback, since death is about to fall on their heads, for sin has gained a hold over them, provoking the anger of their God each time that they commit it.

As they are short of food and their water is giving out, they have resolved to fall back on their cattle and decided to make use of all the things that God has, by his laws, forbidden them to eat.

Not only have they made up their minds to eat the first-fruits of corn and the tithes of wine and oil, though these have been consecrated by them and set apart for the priests who serve in Jerusalem in the presence of our God, and may not lawfully even be handled by ordinary people,

but they have sent men to Jerusalem -- where the inhabitants are doing much the same -- to bring them back authorisation from the Council of Elders.

Now this will be the outcome: when the permission arrives and they act on it, that very day they will be delivered over to you for destruction.

'When I, your servant, came to know all this, I fled from them. God has sent me to do things with you at which the world will be astonished when it hears.

Your servant is a devout woman; she honours the God of heaven day and night. I therefore propose, my lord, to stay with you. I, your servant, shall go out every night into the valley and pray to God to let me know when they have committed their sin.

I shall then come and tell you, so that you can march out with your whole army; and none of them will be able to resist you.

I shall be your guide right across Judaea until you reach Jerusalem; there I shall enthrone you in the very middle of the city. And then you can round them up like shepherd-less sheep, with never a dog daring to bark at you. Foreknowledge tells me this; this has been foretold to me and I have been sent to reveal it to you.'

Her words pleased Holofernes, and all his adjutants. Full of admiration at her wisdom they exclaimed,

'There is no woman like her from one end of the earth to the other, so lovely of face and so wise of speech!'

Holofernes said, 'God has done well to send you ahead of the others. Strength will be ours, and ruin theirs who have insulted my lord.

As for you, you are as beautiful as you are eloquent; if you do as you have promised, your God shall be my God, and you yourself shall make your home in the palace of King Nebuchadnezzar and be famous throughout the world.'

 

Alleluia, alleluia, alleluia

If you believe, you will see the glory of God,
thus says the Lord.

Alleluia, alleluia, alleluia

Holofernes immediately brings Judith before him. Overcome by her beauty, he seeks to reassure her, even though she comes from a people whom he has decided to exterminate. Nonetheless, he demands something from Judith in exchange for saving her. We can guess what it is from his own explanation of his behaviour: "I have never hurt anyone who chose to serve Nebuchadnezzar, king of all the earth." What is at stake for Judith behind these words is the renunciation of the covenant with the God of her Fathers and subjection to the absolute power of a king. The safety that Holofernes promises to her means becoming the slave of the general of an army that will have exterminated her nation. It means total and complete humiliation. He then asks her: "But now tell me why you have fled from them and have come over to us. In any event, you have come to safety. Take courage! You will live tonight and ever after." Judith did not come to save herself, but to save her people from slavery. Her beauty enraptures Holofernes so much that he forgets his mission, which is to make everyone recognize Nebuchadnezzar as the only lord of the earth. It is true that at first Judith speaks to Holofernes about this mission and even reassures him that he will be victorious. She is apparently trying to appeal to Holofernes’ extreme arrogance without betraying in the least her faith in the one God, the God of Israel. Judith is able to build on the speech made by Achior and repeats that only sin can bring about the downfall of Israel. Stuck by Judith’s beauty, Holofernes now listens attentively to this perspective. Indeed, he is struck by the woman’s wisdom. Not only does he not force her to abandon her faith, but he allows her to go and pray at night; in fact, he himself says he is ready to recognize Judith’s God. The author reveals the change worked in Holofernes’ heart by Judith. The one who confidently moved against all the nations is conquered by a woman. The weak force of beauty - the weak force of faith and love - is greater than the power of weapons. The head of an immense army, which had devastated countless lands, is conquered by a woman, who now has him in her power. It is true that he does not convert to God and pray to him, nor does he give up his position as head of an army that is supposed to destroy and exterminate Israel, but he forgets the mission he was supposed to complete. Judith goes as far as to say that it will not be Holofernes who will conquer, but that God, offended by the people of Bethulia, will abandon his people to slaughter and exterminate. It is always God. The woman’s words practically annul eliminate Holofernes’ power; he, dazzled, no longer understands anything. As another woman, Mary of Nazareth, will sing, the Lord truly "has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly" (Lk 1:51-52).

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!