Reading of the Word of God
Alleluia, alleluia, alleluia
You are a chosen race,
a royal priesthood, a holy nation,
a people acquired by God
to proclaim his marvellous works.
Alleluia, alleluia, alleluia
Matthew 15,21-28
Jesus left that place and withdrew to the region of Tyre and Sidon.
And suddenly out came a Canaanite woman from that district and started shouting, 'Lord, Son of David, take pity on me. My daughter is tormented by a devil.'
But he said not a word in answer to her. And his disciples went and pleaded with him, saying, 'Give her what she wants, because she keeps shouting after us.'
He said in reply, 'I was sent only to the lost sheep of the House of Israel.'
But the woman had come up and was bowing low before him. 'Lord,' she said, 'help me.'
He replied, 'It is not fair to take the children's food and throw it to little dogs.'
She retorted, 'Ah yes, Lord; but even little dogs eat the scraps that fall from their masters' table.'
Then Jesus answered her, 'Woman, you have great faith. Let your desire be granted.' And from that moment her daughter was well again.
Alleluia, alleluia, alleluia
You will be holy,
because I am holy, thus says the Lord.
Alleluia, alleluia, alleluia
Matthew writes that Jesus "went away" from the region of Galilee towards the district of Tyre and Sidon. These were ancient maritime and mercantile Phoenician cities, rich and flourishing, but also marked by selfishness and injustice, especially towards the poor. It is not by accident that the prophets of the Old Testament pronounce several prophecies of woe against such cities. Jesus travels to this region, and a "Canaanite woman" immediately appears. She is a pagan. She certainly has heard people speak well of Jesus, and she does not want to miss her chance for some extraordinary, miraculous intervention on her daughter’s behalf. When she reaches Jesus, she asks for help for her "possessed" daughter. Despite Jesus’ unwilling attitude, she does not stop crying for help. Her insistence leads the disciples to step in. Just as before the multiplication of the loaves, they want Jesus to send her away: "Make her happy and send her away," they suggest. But Jesus responds by saying that his mission is limited to Israel. The woman, not at all resigned, prays a second time, using words as essential and serious as her daughter’s tragedy: "Lord, help me." And Jesus responds with unheard of harshness: "It is not fair to take the children’s food and throw it to the dogs." In the Jewish texts of the biblical tradition, the term "dogs" refers to enemies, sinners, and the idolatrous pagan nations. But the woman takes advantage of the literal meaning of Jesus’ words and says: "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table!" Even the dogs, the excluded, satisfy themselves with crumbs if some are thrown to them. This pagan woman dares to resist Jesus; in a certain sense, she is starting a fight with him. We could say that her faith in that prophet is greater than the prophet’s resistance. Consequently, Jesus responds with an expression that is unusual in the Gospels: this is "great faith," not "little faith." It is the same praise Jesus gives to the centurion; both he and the Canaanite women were pagans. Once again the Gospel places before us the essentiality of trust in God, who frees us from the anguish of trusting only in ourselves and in humanity. This woman’s faith convinced Jesus to heal her daughter. The evangelist writes: "Then Jesus answered her: Woman, great is your faith! Let it be done for you as you wish.’ And her daughter was healed instantly." Not even God can resist faith like this.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
